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Friedman v. Dzurenda, 3:18-cv-00384-MMD-CLB. (2020)

Court: District Court, D. Nevada Number: infdco20200228c71 Visitors: 4
Filed: Feb. 26, 2020
Latest Update: Feb. 26, 2020
Summary: ORDER CARLA BALDWIN , Magistrate Judge . This action is a pro se civil rights complaint filed pursuant to 42 U.S.C. 1983 by a state prisoner. Plaintiff paid the full filing fee in this matter. (ECF No. 1.) The Court entered a screening order on October 21, 2019. (ECF No. 5.) The screening order imposed a 90-day stay and the Court entered a subsequent order in which the parties were assigned to mediation by a court-appointed mediator. (ECF Nos. 5, 10.) The Office of the Attorney General
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ORDER

This action is a pro se civil rights complaint filed pursuant to 42 U.S.C. § 1983 by a state prisoner. Plaintiff paid the full filing fee in this matter. (ECF No. 1.) The Court entered a screening order on October 21, 2019. (ECF No. 5.) The screening order imposed a 90-day stay and the Court entered a subsequent order in which the parties were assigned to mediation by a court-appointed mediator. (ECF Nos. 5, 10.) The Office of the Attorney General has filed a status report indicating that settlement has not been reached and informing the Court of its intent to proceed with this action. (ECF No. 15.)

IT IS THEREFORE ORDERED that:

1. The Clerk of the Court shall electronically SERVE a copy of this order and a copy of Plaintiff's complaint (ECF No. 6) on the Office of the Attorney General of the State of Nevada, by adding the Attorney General of the State of Nevada to the docket sheet. This does not indicate acceptance of service.

2. Service must be perfected within ninety (90) days from the date of this order pursuant to Fed. R. Civ. P. 4(m).

3. Subject to the findings of the screening order (ECF No. 5), within twenty-one (21) days of the date of entry of this order, the Attorney General's Office shall file a notice advising the Court and Plaintiff of: (a) the names of the defendants for whom it accepts service; (b) the names of the defendants for whom it does not accept service, and (c) the names of the defendants for whom it is filing the last-known-address information under seal. As to any of the named defendants for whom the Attorney General's Office cannot accept service, the Office shall file, under seal, but shall not serve the inmate Plaintiff the last known address(es) of those defendant(s) for whom it has such information. If the last known address of the defendant(s) is a post office box, the Attorney General's Office shall attempt to obtain and provide the last known physical address(es).

4. If service cannot be accepted for any of the named defendant(s), Plaintiff shall file a motion identifying the unserved defendant(s), requesting issuance of a summons, and specifying a full name and address for the defendant(s). For the defendant(s) as to which the Attorney General has not provided last-known-address information, Plaintiff shall provide the full name and address for the defendant(s).

5. If the Attorney General accepts service of process for any named defendant(s), such defendant(s) shall file and serve an answer or other response to the complaint (ECF No. 6) within sixty (60) days from the date of this order.

6. Henceforth, Plaintiff shall serve upon defendant(s) or, if an appearance has been entered by counsel, upon their attorney(s), a copy of every pleading, motion or other document submitted for consideration by the Court. Plaintiff shall include with the original document submitted for filing a certificate stating the date that a true and correct copy of the document was mailed or electronically filed to the defendants or counsel for the defendants. If counsel has entered a notice of appearance, Plaintiff shall direct service to the individual attorney named in the notice of appearance, at the physical or electronic address stated therein. The Court may disregard any document received by a district judge or magistrate judge which has not been filed with the Clerk of the Court, and any document received by a district judge, magistrate judge, or the Clerk of the Court which fails to include a certificate showing proper service.

7. This case is no longer stayed.

EXHIBIT 1

EXHIBIT 2

COUNT I

The following civil rights have been violated:

Free Exercise Clause (U.S. Const. amend. I)

_______________________________ RLUIPA (42 U.S.C. § 2000cc, et seq.)

___________________________ Cruel and Unusual Punishment (U.S. Const. amend. VIII)

_______________________ Americans with Disabilities Act of 1990 (42 U.S.C. 12101, et seq.)1

_________________________________ Rehabilitation Act of 1973 (29 U.S.C. § 701 et seq.)2

Supporting Facts:

As a continuing wrong for the past two (2) years and beyond, as undersigned was a prisoner in the Nevada Department of Corrections (hereinafter "NDOC"), he was unable to consume religious dietary meals in a kosher area during mealtimes or high holy days (which is essential to core religious practices as an Orthodox Jewish person). Plaintiff is, and always has been, an ethnically and religiously Orthodox Jew who requires a Kosher diet3.

The standard of review in Nevada has been set forth in Paliotta v. State (In re in Relation to the Nev. Dep't of Corr.), 133 Nev. Ad. Op. 58, at 6-10 (Nev. Sep. 14, 2017).

On numerous occasions over the past several years and beyond, Plaintiff (and similarly situated Orthodox Jewish inmates) have made it known to officials at the various institutions that they need to consume kosher food in an area that would not contaminate the foodstuff (defeating their alleged kosher quality) as is allowed in other prison environments. The undersigned and other Plaintiffs were frequently not allowed to take even sealed foods out from the dining halls (and even received NOC's for attempting4) and were forced to consume contaminated foods or go without eating as a routine condition of confinement in the NDOC.

The dining hall is not Kosher. Religious adherents should be allowed to take their food home as they do for lunch and holidays (not to mention that package food, canteen food, diets such as 2800 calorie also do). At Northern Nevada Correctional Center ("NNCC"), inmates can take out whatever food they can put in their lunchbox. At High Desert State Prison ("HDSP"), Unit 9, inmates can choose to eat on the central tier or in their cell. "As we noted in Warsoldier, `we have found comparisons between institutions analytically useful when considering whether the government is employing the least restrictive means. Indeed, the failure of a defendant to explain why another institution with the same compelling interests was able to accommodate the same religious practices may constitute a failure to establish that the defendant was using the least restrictive means.'" Shakur v. Schriro, 514 F.3d 878, 891 (2008) (quoting Warsoldier v. Woodford, 418 F.3d 989, 1000 (9th Cir.2005)); see also Spratt v. R.I. Dep't of Corr., 482 F.3d 33, 42 (1st Cir. 2007) (same). Shakur himself required halal meats, but Orthodox Christians require kosher food too. Johnson v. Nev. ex rel. Bd. of Prison Comm'rs, No. 3:11-cv-00487-HDM-VPC (D. Nev. Sep. 26, 2013). As delineated in the following Count, this is why a dual system in needed.

The units are based on a level system. Jews, then, in the lower levels are being disciplined by being forced to eat in treif environs.

Also, bleach does not kasher a kitchen, only fire. This is from the Torah. Bamidbar 31:21= 23. Even if the microwaves are cleaned, they're not properly koshered. Yet, because the CFP is mostly raw foodstuffs and overall cold5, any semblance of kosher is destroyed when a Jew using the gentile microwave. Per In re Garcia, 136 Cal.Rptr.3d 298, 202 Cal.App.4th 892, 899 (Cal. Ct. App. 3rd Dist. 2012), the California Department of Corrections and Rehabilitation ("CDCR") has at most facilities "a designated microwave and separate food preparation area for kosher food."

Recently, the Idaho Department of Corrections switched over to a No-Touch diet:

"6. The Common Fare No Touch menu shall consist of a majority of meals that are pre-packaged or double-sealed frozen meals that are kosher certified. All items served on Common Fare will be individually wrapped and kosher certified or pareve. Except for restrictive housing inmates (as defined by IDOC policy, all meals will be served unprepared and may be heated in a microwave by the prisoner receiving them. For restrictive housing inmates, a staff member will heat frozen meals and ensure that the double seal remains unbroken. If the double seal is broken during heating, the prisoner will receive a new meal where the seal is unbroken. Staff will verify verbally with the inmate that the seal remains unbroken at the time of serving."

Bartlett v. Atencio, 1:17-cv-00191-CWD (D ID, Aug. 11, 2017), Doc. 32-1, s. v. PARTIAL SETTLEMENT AGREEMENT, pp.2-3 (filed 08/11/17).

COUNT II

The following civil rights have been violated:

___ Free Exercise Clause (U.S. Const. amend. I)

_______________________________ RLUIPA (42 U.S.C. § 2000cc, et seq.)

________________________ Contract Clause (U.S. Const., art. I, § 10, cl. 1)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

Over the past two (2) years and beyond, the defendants of the NDOC have engaged in the custom, practice, and policy of justifying a reduction in the quality, quantity, and variety of Kosher foods for Orthodox Jewish prisoners by elimination of any previous rational "screening process" (i.e., instead soliciting non-Jews and non-religious inmate "participants" to vastly inflate the number of prisoners with Kosher needs) to justify and create a less costly, generalized bland diet.

The results of this was/has been, for years, an elimination of most sealed — prepared outside of the prison — Kosher meals and a harsh resort to often bland, uncooked, or contaminated foods and foods that are not appropriate for Sabbath meals, or for Jewish holiday meals and festive meals (as is discussed in Counts VI and VIII infra). This is in reckless regard to the Plaintiffs' needs.

Typically, however, Kosher dietary programs are for true, actual Orthodox Jewish prisoners, while "Common Fare" ("CFP") is for the rest of the religious adherents because there is a set of significant needs for the far smaller number of actual Orthodox Jewish prisoners than for the others that the CFP simply cannot provide.

But there is no dual CFP and Kosher diet program as is done in the Arizona DOC program. See Department Order 912, Attachment D (noting Religious and Kosher diets); see also Shakur, id. at 881. In Rowe v. Lemon, 976 N.E.2d 129, 135-37 (Ind. App. 2012), the court reversed summary judgment and noted that the vegan diet which would satisfy the Identity Christian's beliefs but the vegan diet was not certified kosher. And in Washington, messianic jews ("MJ") are entitled to a religious diet. But, as their Handbook of Religious Beliefs and Practices (rev.2d ed. 2004) recognizes:

MJ groups observe various degrees of kosher eating. The more strict groups follow a traditional rabbinic kosher diet which requires that milk and meat not be eaten together. Foods marked Pareve (neither milk nor meat) may be eaten with either. Many MJ groups do not separate meat and milk, but abide by the kosher food laws explicitly given in the Torah.

Here, however, the NDOC propounds that the CFP is kosher style and, thusly, would satisfy MJ groups6 and the rest of the devotees of religions other than Judaism. In Shoemaker v. Williams, No. CV 10-0826-JO, 2013 WL 528306, at *2 (D.Or. Feb. 11, 2013), "[Plaintiff] conceded that the vegetarian and fish meals[7] provided by [the prison] are halal and comply with the dietary restrictions of his religion."

By using the interview process instituted by Jackie Crawford if not earlier, the chaplain can Differentiate which inmates require CFP or Kosher. Howbeit failing to properly screen religious Dietary congregants, Defendants allow for all religious diets to be reduced to their idea of a "Common Fare" diet. As such, Defendants have unlawfully engaged in patterns of impermissible Entanglement to an "excessive degree." Accord Lemon v. Kurtzman, 403 U.S. 602, 612-12 (1971); See also Ran-Dav's County Kosher, Inc. v. State, 129 N.J. 141, 150-59, 608 A.2d 1353, 1361-69 (1992), cert. den., 507 U.S. 952 (1993), cited in Barghout v. Bureau, Kosher Meat Food Control, 66 F.3d 1337, 1341-46 (4th Cir. 1995).

Moreover, the prison authorities are capable of distinguishing between those who have legitimate and sincere8 need for kosher food and charlatans who claim to be religious. E.g., Jackson v. Monn, 196 F.3d 316 (2d Cir. 1999); Therioult v. Silber, 453 F.Supp. 254 (W.D. Tex. 1978) ("a masquerade designed to obtain First Amendment protection"), app. dis., 579 F.2d 302 (5th Cir. 1978). Denying kosher food to legitimate believers because scoundrels take advantage of that right meets the proverbial description of discarding the baby with the bath-water.

As fantastic as it sounds, one inmate actually sued because he did not want to be fed rabbinic Kosher food. Scatena v. Rowland, 47 Conn.Sup. 251 (Conn. Super. Ct. 2000). Again, by being the "`arbiters-of-orthodoxy concerning what Buddhist[s] require[,]'" Stavenjord v. Schmidt, 344 P.3d 826, 828 (Alaska 2015), or Judaism in this case, the NDOC is Entangling themselves in everyone's religion.

And in Carter v. Fleming, No. 17-6461 (4th Cir., Jan. 8th, 2018), the 4th Circuit reversed the district court's grant of summary judgment to defendants in an inmate's suit claiming that the Common Fare menu does not comply with Nation of Islam dietary restrictions because it includes fried foods and challenging his suspension from the Common Fare diet.

COUNT III

The following civil rights have been violated: Free Exercise Clause (U.S. Const. amend. I)

RLUIPA (42 U.S.C. § 2000cc, et seq.)

Cruel and Unusual Punishment (U.S. Const. amend. VIII) Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if fully set forth herein, and further allege that for over the past two (2) years in the NDOC, the undersigned and other material witnesses have seen numerous instances of evidence that the so called "Common Fare" meals and preparation areas are not Kosher (despite inspections by a Rabbi Yisroel Rosskamm who may or may not have actually approved the meals or the preparations as Kosher or Kosher for Passover).

Defendants and the NDOC's custom, practice, and policy on pushing "Common Fare" as acceptable as Kosher for virtually all Jewish dietary needs is belied by the fact that there are rodent and insect infestations in these prep areas (which are often filthy otherwise), and on utensils, plates, and pans in such facilities and in the foods prepared out of them as witnessed by Plaintiffs and others who have gotten sickened by such foods.

The clam shells/styros have occasionally schmutz in them (bugs9, hair, liquids [see Vayikra 11:38]) and sometimes the eggs too. Inmates have observed mice in the NNCC CFP kitchen10). Mr. Wilson instituted an open ½ clam shell, double wrapped, at HDSP but they are commonly compromised or with spoiled eggs or other food. There's no process to replace treif food.

Additionally, the frequently unwashed and/or raw vegetables served as part of the CFP meals are difficult to digest and cause pain and gastrointestinal distress and discomfort. Accord Shakur, cited, inter alia, in Kitchen, id. at) 15. One court at least found that this was sufficient to state a claim. Brames v. Hodge, No. 14-cv-00410-MJR-SCW, 2014 U.S. Dist. LEXIS 61591 (S.D. Ill. May 5th, 2014) ("Plaintiff, however, complains that the kosher diet is comprised of 40% beans and Plaintiff contends that he cannot eat beans `because the beans make gas build up around Plaintiff [sic] heart to the point that Plaintiff is in agony."). The CFP must provide "a diet sufficient to sustain the prisoner in good health without violating the Jewish dietary laws[.]" Kahane v. Carlson, 527 F.2d 492, 496 (2d Cir. 1975)11.

In turn, Plaintiffs are/were compelled to either consume foods that were not Kosher by contamination, and/or that would cause him misery and pain in digesting such, or even sickness, or go without almost eating at all. Complaints on numerous occasions to NDOC staff or contractors about these issues have failed to be resolved.

"Every prisoner shall be provided by the prison administration at the usual hours with food of nutritional value adequate for health and strength, of wholesome quality and well prepared and served." Nelson Mandela Rules, Rule 22, § (1).

COUNT IV

The following civil rights have been violated: Free Exercise Clause (U.S. Const. amend. I)

RLUIPA (42 U.S.C. § 2000cc, et seq.)

Petition Government For Redress Of Grievances (U.S. Const. amend. I)

Procedural Due Process (U.S. Const. amend. XIV)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

The NDOC and its staff, for years now, have employed a Denver, Colorado, based organization to certify its CFP foods and prep areas as "Kosher" per Orthodox Jewish standards (viz., Scroll K, Vaad HaKashrus, etc.).

However, based on the personal knowledge of the undersigned and Plaintiffs and other material witnesses throughout the NDOC, it is actually unlikely the Defendants or NDOC have passed true kashrut certifications and in fact they have not but the procedures and contact do not duly inform Plaintiffs if the kitchen prep area and foods are kosher.

There's no assurance that the Scroll-K procedures are being followed, to wit:

Kosher Certification in Correctional Facilities

The Scroll K, a nationally recognized kosher certification agency, provides kosher certification for kosher meals prepared in correctional facilities. The certification is done by constantly monitoring the kosher kitchen area by video cameras as well as on-site inspections.

The Scroll K personnel will:

1. Assist with establishing an acceptable kosher menu.

2. Work with the correctional food service representative to establish the required preparation protocols.

3. Provide guidance regarding restrictions that apply on Sabbath and Jewish holidays.

4. Review the videos of the kosher preparations to verify that the kosher guidelines are being followed.

5. Visit the facilities and do on-site inspections of the kosher prep areas, ingredients etc.

6. Meet with the food service staff as well as the inmates doing the preparations to assure that hey have a good understanding of the kosher requirements.

7. Meet with inmates that are on the kosher program to address their concerns and thereby minimize litigation regarding the kosher diets.

8. Try to preempt issues by pointing out potential concerns to the correctional staff, and offer possible solutions to avoid them from becoming problems.

This is copied from http://scrollk.org/kosher-consulting-for-correctional-facilities.12 According to the Las Vegas Review Journal13, "The board without comment also approved a $393,824, four-year contract with Denver-based Scroll K. Vaad Hakashrus to certify kosher food for inmates of Jewish and other faiths who have strict dietary and food preparation requirements." If halachic standards are not met, this could amount to RICO (N.R.S. 207.350-520, n.b. 207.470; 18 U.S.C. §§ 1961-68, n.b., § 1964), if not Conspiracy of RICO (N.R.S. 207.360; 18 U.S.C. § 1962(d)), Scheme to Defraud (N.R.S. 205.377-380; 18 U.S.C. §§ 1341, 1344, 1346, & 1349) Perjury, Subornation of Perjury, Grand Theft, Insurance Fraud, etc.,

Also there's no time frame as to how and when these protocols are being followed, not to mention if they're being followed, and what channels inmates can resort to so as to contest any discrepancies. E.g., whether the vegetables were grown in the shemitta year14, whether the fruit is orlah15, pas Yisroel food preparation16, chadash grain17, if the milk is cholov Yisroel,18 if the food is rooked bishul Yisroal,19 whether there's no chelev,20 whether the meat is shechita,21 etc.,

The camera recordings don't cover the sack after they leave the cage, and so they are sometimes raided too even if they still look untampered.

And the inmates serving the CFP food have no kosher experience or training, so trying to complain is an exercise in futility. As soon as the inmate leaves the line he cannot claim that his food has been impaired because the c/o's blame the Jew. One such grievance where the inmate attached the expired wrapper was denied as the responder accused the grievant of holding onto the wrapper for over half a year just for the sake of making a grievance22. So, he either has to go hungry again or blemish his soul.

COUNT V

The following civil rights have been violated: Free Exercise Clause (U.S. Const. amend. I)

RLUIPA (42 U.S.C. § 2000cc, et seq.)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

For at least the past two (2) years and longer, Plaintiffs are and have been subjected to a CFP diet rather than a proper Orthodox Jewish diet as prisoners of the NDOC because of the skimpy, unduly restricted and often cold or uncooked foodstuffs that are provided.

There is no actual Jewish food (e.g., kugel, kishka, tzimmes, cholent, gefilte fish, knishes, etc.), instead the menu is akin to a bland Spanish Nutraloaf. The Florida system before the lawsuit23 was two hots and never-ending meals of cabbage, peanut butter, beans, and sardines24. The NDOC is feeding the Jews pig slop. This goes against ACA standards infra, besides Jewish halachah.

Jews can't even buy traditional food from the canteen or package program save for bagels. Assuming Jews could afford to pay to eat, they cannot purchase Kosher food from the Liberator magazine (although it was once a part of the Kosher diet) such as Meal Mart. And what the prison does let inmates purchase — HDSP Warden Williams and Lovelock Correctional Center ("LCC") Lt. Olivas frequently deny Jews anything they can — takes months to be received. Coupled with every other hindrance, Jewish observance is severely burdened.

The unappetizing and non-Jewish items of food are designed to demoralize an observant Orthodox Jew from taking part in the CFP. There are few, if ever, cooked meat meals, fish meals (which are required for every Shabbos), or celebratory items as will discussed hereafter. This was upheld in Horacek, Doc. 125, s.v. OPINION AND ORDER ADOPTING REPORT AND RECOMMENDATION 114, pp.6-7 (W.D. Mich. Mar. 31st 2017): "The very next sentence, then, Defendants argue that so "long as the MDOC serves a meal that does not actively violate the plaintiff's professed religious beliefs, there should be no further obligation." (Id.) But that begs precisely what Plaintiff claims here. Plaintiff contends he needs to eat meat or fish on Saturdays and holy days, and that contention is really just one additional dietary need that he claims is required by his beliefs." Ibid., In short, a Kosher Diet must conform to the Shulchan Aruch as delineated above.

Recently, a Court allowed a case to move forward based on many of these same issues:

"Plaintiff claims these meals lack caloric content and are often one-half to one-third smaller than non-kosher meals. Plaintiff claims the CRD kosher meals often contain rotten fruits and vegetables, and often contain unsealed, open, or smashed crackers and cereal. Additionally, plaintiff alleges he is not provided with the specific ritual food items to abide by the Jewish dietary laws on the Sabbath, High Holy Days, and Passover, and these items are not available for purchase at the canteen. These defendants place peanut butter in plaintiffs CRD kosher meals during Passover, which is a violation of Jewish dietary laws. Plaintiffs claims against the NECC Food Service defendants survive review under § 1915(e)(2)(B) and should not be dismissed at this time."

Endicott v. Allen, No. 2:17-CV-29 DDN, 2017 U.S. Dist. LEXIS 209998 at *8 (E.D. Mo. Dec. 21st, 2017).

COUNT VI

The following civil rights have been violated: Free Exercise Clause (U.S. Const. amend. I)

RLUIPA (42 U.S.C. § 2000cc, et seq.)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

A proper Orthodox Jewish religious diet includes regular festive and/or at least traditional foodstuffs. As previous stated in Count V, ante at pg. 13, the Defendants' CFP is designed to dishearten and discourage a Kosher believer by not including traditional festive items and otherwise dampen the spirits of Plaintiffs and their status quo by depriving their class of spiritually proper means of sustenance without legitimate governmental purpose.

There is no festive holiday foods: 3 meals of Shabbat (per Shabbat §117b) plus Melaveh Malkah (per Shabbat §119b) and fish on one of them, latkes on Chanukah, blintzes and burekas and cheesecake on Shavuot25, hamantaschen on Purim (Jews in LCC were denied this in 2017/5777), apples and honey for Rosh HaShannah, etc.,

Like Count V, supra, this is easily resolved by implementing a strictly Jewish Kosher diet either with TV dinners or (preferably) modeled after the federal BOP program.

At HDSP, e.g., when the Rabbi brought festive food for Chanukah, inmates never received them.

COUNT VII

The following civil rights have been violated: Free Exercise Clause (U.S. Const. amend. I)

RLUIPA (42 U.S.C. § 2000cc, et seq.)

Establishment Clause (U.S. Const. amend. 1)

Takings Clause (U.S. Const. amend. V)

Cruel and Unusual Punishment (U.S. Const. amend. VIII)

Equal Protection (U.S. Const. amend. XIV)

Procedural Due Process (U.S. Const. amend. XIV)

Americans with Disabilities Act of 1990 (42 U.S.C. § 12101, et seq.)

Rehabilitation Act of 1973 (29 U.S.C. § 701 et seq.)

Contract Clause (U.S. Const., art. I, § 10, cl. 1)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

Defendants, their agents, and those working in close proximity, as well as the custom, policy, and practice of the NDOC is/was for over the past two (2) years to harass and punish Plaintiffs for occasional, somewhat petty and alleged "violations" of the CFP rules in their governmental definitions of how to engage in a "Kosher" diet by disciplinary charges and/or by removal from the CFP altogether.

The CFP punishes Jews whom are adjudged to have violated the NDOC's definition of "kosher" by Taking the Jews food "until after the grievance process has concluded [ ]" per A.R. 814.03(9)26 which is approximately six (6) months — even for a first time punishment — violative of the Inmate Disciplinary Manual (02/21/2017 ed.)27, § (4)(C)(5) (food can't be used as punishment). pg. 24, appended to A.R. 707. This does not even comport with A.R. 73228 which is for food abusive inmates and does "not exceed seven consecutive days for each incident." Id. at § 732.01(7) (06/17/12 ed.). At least these people get fed, but not the Jews and this for half a year! See McEachin v. McGuinnis, 357 F.3d 197, 203 (2d Cir. 2004). Jews have had a right to eat since at least 197529.

In no circumstances may restrictions or disciplinary sanctions amount to torture or other cruel, inhuman or degrading treatment or punishment. The following practices, in particular, shall be prohibited:

Rule 43, § (1), of the Standard Minimum Rules for the Treatment of Prisoners ("Nelsor Mandela Rules") states:

In no circumstances may restrictions or disciplinary sanctions amount to torture or other cruel, inhuman or degrading treatment or punishment. The following practices, in particular, shall be prohibited: [. . .] (d) Corporal punishment or the reduction of a prisoner's diet or drinking water[.]

This constitutes an ongoing and unnecessary interference in Plaintiffs' ability to engage it Kosher dietary practice as there was few if any accommodations made to him for "violations" suet as taking his food out of the filthy dining halls, giving food away rather than waste it, etc.,

A solution could include temporarily (albeit not through the grievance process which would violate Separation of Powers as the NDOC cannot determine sincerity) demoting the Jewish inmate back to CFP until his Orthodox sincerity is established by the Chaplain howbeit the administrative appeals would have to go through the aforenamed Chaplain.

An additional note, this includes inmates who don't keep the minimum percentages of meals even if he is not hungry or does not wish to desecrate his soul or contaminate his body. Weight loss is not a legitimate penological interest30. And in Moorish Sci. Temple of Am. v. Smith, 693 F.2d 987, 990 (2d Cir. 1982)31, the Court said "the denial of kosher food to a Jewish inmate is not justified by an important or substantial government objective."

"All prisoners shall be treated with the respect due to their inherent dignity and value as human beings. No prisoner shall be subjected to, and all prisoners shall be protected from, torture and other cruel, inhuman or degrading treatment or punishment, for which no circumstances whatsoever may be invoked as a justification." Nelson Mandela Rules, Rule 132. First principle.

A permanent injunction and declaratory relief is warranted to ensure that Jews can continue eating whilst contesting any challenges to their religious convictions instead of giving them a Hobson's Choice33. Beerheide, id. at 1189 (10th Cir. 2002) (this quote would apply moreso with HDSP bundling chapel, gym, law library, visiting, yard, tier, etc., all one day for lower level/Protective Custody("PC")34).

COUNT VIII

The following civil rights have been violated: Free Exercise Clause (U.S. Const. amend. I)

RLUIPA (42 U.S.C. 2000cc, et seq.)

Cruel and Unusual Punishment (U.S. Const. amend. VIII)

Equal Protection (U.S. Const. amend. XIV)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

The Ba'al HaMaor, Rav Zerachiah HaLevi from Gerona, who lived in the mid-1100s. He writes35 that it is a Takanas Chachamim to enjoy the Shabbos (i.e., Shabbat, `the Sabbath,' all used interchangeably) with a hot dish. He adds that whoever does not do so is suspect of being a `Min' (heretic, a.k.a Apikores)! The reason being that the heterodox Kara'im (Karaites), who denied the Rabbinic Mesorah, prohibited eating any hot food on Shabbos. The Ba'al HaMaor explains36 that one who refuses to eat a hot dish on Shabbos (cooked before Shabbos), is suspect of following their heretical interpretation of the Torah and not those of our Chachmei HaDoros. On the other hand, the Ba'al HaMaor assures that whoever makes sure to cook, heat up (before Shabbos), and eat a hot dish on Shabbos will merit seeing `the end of days.' his words are codified in halacha by the Rema as a `Mitzvah' and eating Cholent on Shabbos is considered `Minhag Yisrael' by the Mishna Berura37.

Without getting into the pilpul, all holy days especially Shabbat require warm festive foods — not frozen foodstuffs. Accord Kitzur Shulchan Aruch 72:17; see also chs. 103, 116, 119, 129, 135, 139, & 142. Besides meat on Shabbos, fish is also required. Accord Horacek v. Heyns, 1 No. 2:13-cv-280; 2:15-cv-38, Doc. No. 97 (W.D. Mich. Dec. 15th, 2016). Anything less is punishment, retaliation, and retribution. The mainline gentiles are served warm festive foods even for the Superbow]38. What do Jews get? Cold frozen meat and dry brittle corn tortillas to celebrate their holy days.

COUNT IX

The following civil rights have been violated: Free Exercise Clause (U.S. Const. amend. I)

Establishment Clause (U.S. Const. amend. I)

Lemon v. Kurtzman, 403 U.S. 602, 612-14 (1971)

RLUIPA (42 U.S.C. & 2000cc, et seq.)

Cruel and Unusual Punishment (U.S. Const. amend. VIII)

Equal Protection (U.S. Const. amend. XIV)

Rhodes v. Robinson, 408 F.3d 559 (9th Cir. 2005) (retaliation)

Procedural Due Process (U.S. Const. amend. XIV)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

The NDOC targets Jews for not practicing Judaism as they define it39. Accord Willis, ad loc.; Searles v. Dechant, 393 F.3d 1126, 1131 n.6 (10th Cir. 2004) ("`[N]o state may define `kosher' according to the beliefs of any particular sect of Judaism.'") (citation omitted). This is accomplished by writing up (sc., NOC) Jews for eating their food wrong40 (by, e.g., eating a biscuit or pastries and such that are naturally kosher, or offenses as petty as throwing away41, not eating, giving away, or leaving food behind42) and ignore mainliners who also pass food and the like. Hartmann v. Cal. Dep't of Corr., 707 F.3d 1114 (9th Cir. 2013) (The Establishment Clause "means at least" that "[n]either a state nor the Federal Government ... can pass laws which aid one religion, aid all religions, or prefer one religion over another.") (quoting Everson v. Bd. of Educ. of Ewing Twp., 330 U.S. 1, 15 (1947)); Lynch v. Donnelly, 465 U.S. 668, 689 (1984) (O'Connor, J., concurring) ("The second and more direct infringement is government endorsement or disapproval of religion."). E.g., certain inmates (names redacted)43 have been written up and lost the right to eat44 at Southern Nevada Correctional Center ("SNCC"), 30 days loss of canteen for a NOC, a major NOC given for donating CFP food to a hungry (charity is a commandment) and received 10 days loss of phone time. The list goes on. This is absurd. It is repugnant to law and dignity of man.

The 10th Circuit recently reversed a decision involving such a Zero-Tolerance policy. Reed v. Bryant, No. 17-6082 (10th Cir., Dec. 13th, 2017).

A.R. 814 says nothing about issuing NOC's for not eating food properly. Rather, the correct vehicle is a Faith Sincerity Challenge form45. In practice, NOC's should only be trafficking or gambling away kosher food, etc., actual disruptions to the safety and security to the institution not kosher cops; sincerity vis-à-vis religiosity. According to one 2nd level grievance, c/o's are in the chow hall for safety and security reasons only. One inmate was written up for not eating at HDSP even though he just had his teeth extracted and then the same officer tried to take his meals. In turn, this NOC can level reduce the inmate to a disciplinary unit.

Plus, writing up Jews for not practicing their religion 100% immaculately not only Entangles the c/o's into the religion practices of the Jew but furthermore inhibits the Free Exercise of religion. "Courts should not undertake to dissect religious beliefs because the believer admits that he is `struggling' with his position or because his beliefs are not articulated with the clarity and precision that a more sophisticated person might employ." Thomas v. Rev. Bd., Ind. Empl. Sec. Div., 450 U.S. 707, 715 (1981)46.

COUNT X

The following civil rights have been violated: Free Exercise Clause (U.S. Const. amend. I)

RLUIPA (42 U.S.C. § 2000cc, et seg.)

Establishment Clause (U.S. Const. amend. I)

Equal Protection (U.S. Const. amend. XIV)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

Lovelock Correctional Center ("LCC") segregates Phase II and Phase I Jews (and oftentimes excluding Phase II Jews) for Shabbat and high holy days unlike Natives, pagans, christians, muslims, et al., Intake usually has no service for they are dependent on the whim and caprice of the guards. This forces LCC inmates to use the activity room which is also used for barbers and is completely sacrilege. More importantly, it deprives the Jewish community at LCC from having a minyan which in turn denies all the Jews throughout the prison from worshiping the holy days as most of the important prayers require a minyan of ten (10) Jews. Cf., Ben-Levi v. Brown, 136 S.Ct. 930, No. 14-10186 (U.S. Feb. 29, 2016). This is not done at any other facility to the undersigned's knowledge. See Shakur, supra.

In general, inmates in lower levels (relatively speaking, viz., this means intake, disciplinary, or intermediary units besides Level/Phase 1) have restricted access to religious services47. HDSP, LCC, and ESP have little to no access but even NNCC only gives Jews Friday afternoon which incongruous with Shabbat. Having a Shabbos meal is part and parcel of worship, but by denying a Jew the ability to congregate his observance is burdened48.

COUNT XI

The following civil rights have been violated:

Free Exercise Clause (U.S. Const. amend. I)

RLUIPA (42 U.S.C. § 2000cc, et seq.)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

The NDOC is not compliant with any of the accreditation standards. The American Correctional Association Restrictive Housing Performance Based Standards (August 2016)49 requires that alternative meals (foods provided to comply with the medical, religious, or security requirements) must be designed to ensure that basic health needs are met and are provided in strict compliance with polices signed by the chief executive officer, the chief medical officer, the registered dietician, and for the religious diets, by the appropriate religious leader. Accord Federal Bureau of Prisons Program Statement 4700.06 (September 13, 2011, ed.) (updating the religious diet program, inter alia, "[a]dd[ing] requirement for a national Passover and ceremonial meal menu.")50.

The CFP meals ought to conform to the federal Bureau of Prisons' CFP. 28 C.F.R. § 548.20; Bureau of Prisons Program Statement 5360.08. The federal prisons are well accredited. ACA Standards:

▀ Standards for Adult Correctional Institutions, 4th Edition: 4-4160, 4-4196M, 4-4313, 4-4314, 4-4315, 4-4316M, 4-4317, 4-4318, 4-4349, 4-4320, 4-4321M, 4-4322M, 4-4323, 4-4324M, 4-4325, 4-4326, 4-4327, 4-4328. P4700.06 9/13/20115

▀ Performance Based Standards for Adult Local Detention Facilities, 4th Edition: 4-ALDF-2D-02M, 4-ALDF-4A-02, 4-ALDF-4A-04, 4-ALDF-4A-05, 4-ALDF-4A-06, 4-ALDF-4A-07M, 4-ALDF-4A-08, 4-ALDF-4A-09, 4-ALDF-4A-10, 4-ALDF-4A-11M, 4-ALDF-4A-12, 4-ALDF-4A-13M, 4-ALDF-4A-14, 4-ALDF-4A-15M, 4-ALDF-4A-16, 4-ALDF-4A-17, 4-ALDF-4A-18.

▀ Standards for Administration of Correctional Agencies, 2nd Edition: 2-CO-4C-O.

All 50 states receive federal prison funds conditioned upon RLUIPA compliance51, Cutter v. Wilkinson, 544 U.S. 709, 715 n. 4 (2005), so there's no reason why the NDOC cannot become compliant. This is done, inter alia, to prevent strife, as well as limiting the appeal and desire of different foods, by having a spiritual diet conform as closely as possible to the main line. The gentiles get catsup, mustard, relish, etc., why can't Jews? This would necessarily give each institutional Food Service Manager the ability to tailor a menu for each specific prisons need subject to kashrut approval.

The CFP is barely a two-week rotating diet whereas the mainline is four week. But if one were to carefully look at the CFP, one would notice that it is in fact a 2 day repeating meal. Breakfast is identical, lunch is PB&J then tuna, PB&J then tuna, and dinner is quinoa, beans and/or green beans or something similar. And if anything is missing, then PB&J is substituted. This is a type of gruel.

A further point can be made as to whether there is any supervision outside of the cage such as ungloved inmates handling or stealing from the opened cellophane clamshells.

COUNT XII

The following civil rights have been violated:

Free Exercise Clause (U.S. Const. amend. I)

RLUIPA (42 U.S.C. 2000cc, et seg.)

Petition Government For Redress Of Grievances (U.S. Const. amend. I)

Procedural Due Process (U.S. Const. amend. XIV)

Contract Clause (U.S. Const., art. I, § 10, cl. 1)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

There's no appeal process from Chaplain to Director's Religious Review Team ("RRT"), A.R. 810.04(2), to challenge anything. They meet practically once a year, only serve for three years, and then are recycled. This is hardly an appellate avenue to contest anything religious. Most chaplains are overworked and understaffed and so a plethora of appeals are sent to the RRT for an indefinite (if ever) amount of time.

Also, such a streamlined process should as well be for property insofar as when one Jew has property approved there is no need for every other Jew to get approval.

Lastly, there's nothing to guarantee that if kosher if ever served, that Jews will be able to continue eating again if/when the NDOC decides to take deduct kosher food from the budget yet again52. Compare Ward, infra, Greene, ad loc., Shilling, infra, Ackerman, infra, Parks, ad loc., and Roberts v. Klein, 770 F.Supp.2d 1102 (D. Nev. 2011)53. These "separate adjudications [] create a risk of decisions that are inconsistent with or [are] dispositive of other class members' claims," which is exactly what Fed.R.Civ.P., R.23, seeks to prevent. If history is any sort of witness, the NDOC's word is worth bubkes. See post at p. 34, n. 49. Nevada's history is similar to Sisney v. Reisch, 2008 SD 72 (S.D. 2008).

If the NDOC will continue this trend, then a Prisoner Releaser Order pursuant to 18 U.S.C. § 3626(a)(3) is being requested so Jews can eat.

COUNT XIII

The following civil rights have been violated:

Free Exercise Clause (U.S. Const. amend. I)

Establishment Clause (U.S. Const. amend. I)

Lemon v. Kurtzman, 403 U.S. 602, 614 (1971)

RLUIPA (42 U.S.C. 2000cc, et seq.)

Cruel and Unusual Punishment (U.S. Const. amend. VIII)

Equal Protection (U.S. Const. amend. XIV)

Rhodes v. Robinson, 408 F.3d 559 (9th Cir.2005) (retaliation)

Procedural Due Process (U.S. Const. amend. XIV)

Contract Clause (U.S. Const., art. I, § 10, cl. I)

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

The CFP program allows Jews to be rounded up into pogroms. A.R. 814, Attachment 1, pg. 1 (pg. 9 online), 1st Acknowledgment. No other religion has such a clause for any of their accommodations, thus this is an unconscionable contractual provision. Cf., Shilling v. Crawford, 536 F.Supp.2d 1227, 1232-34 (D. Nev. 2008).

Another issue is retaliatory transfers54. Ackerman v. State of Nv. Dep't of Corr.,55 No.:2:11-CV-00883-GMN-PAL56, at *10 (D. Nev. Aug. 16, 2012)57 Cf., Broyles v. Presley, No. 17-3174 SAC, 2017 U.S. Dist. LEXIS 182968 (D. Kan., Nov. 3rd, 2017). While depopulating inmates to facilities that offer services, etc., may appear ostensibly as prima facie solutions to remediating civil rights violations, the primary and practical effect of such is quite to the contrary. See, e.g., Woodring v. Liebel, No. 1:14-cv-00165-JMS-DML, at *11-12 (S.D. Ind. Sep. 14, 2016). Some inmates are located in southern prisons due to vicinity of family, whilst others need to be at medical facilities. In any event, it is ludicrous to deny civil rights at any facility simply because another offers such. And this is aggravated a fortiori where the inmate, by way of the transfer, now has less access to a law library for maintenance of the suit.

Any such relief that this Court order or any settlement must include a proviso to guarantee inmates the right to seek judicial enforcement considering the turbulent history of the Kosher diet as was done, e.g., in Cooper v. Ca., No. C 02-03712 JSW, 2007 WL 1703829, at *1 (N.D. Cal. June 12, 2007).

COUNT XIV

The following civil rights have been violated:

Free Exercise Clause (U.S. Const. amend. I)

RLUIPA (42 U.S.C. § 2000cc, et seg.)

Cruel and Unusual Punishment (U.S. Const. amend. VIII)58

Supporting Facts:

Plaintiffs hereby incorporate by reference hereto the entirety of factual allegations in this complaint hereof as if specifically fully set forth herein.

Forcing inmates to choose between medical diets to accommodate, say, heart conditions59, or a religious diet is a Sofia's Choice.

As the Ninth Circuit has usefully observed, there is a distinction between

a religious practice which is a positive expression of belief and a religious commandment which the believer may not violate at peril of his soul. It is one thing to curtail various ways of expressing belief, for which alternative ways of expressing belief may be found. It is another thing to require a believer to defile himself, according to the believer's conscience, by doing something that is completely forbidden by the believer's religion. Ward v. Walsh, 1 F.3d 873, 878 (9th Cir. Nev. 1993); see Sherbert v. Verner, 374 U.S. 398, 404, 406 (1963); Midrash Sephardi, Inc. v. Twn. of Surfside, 366 F.3d 1214, 1226-27 (11th Cir.2004), cert. den., 543 U.S. 1146 (2005).

"Every person has the right to the preservation of his health through sanitary and social measures relating to food, clothing, housing and medical care, to the extent permitted by public and community resources." American Declaration of the Rights and Duties of Man, art. XI; see also id. at arts. III & V.

FootNotes


1. — Food is a major life necessity. See, e.g., Lawson v. CSX Transport., Inc., 245 F.3d 916, 923 (7th Cir. 2001). One such inmate's blood sugar rises to 400+ from the "milk" they serve him.
2. — Food allergies are a disability. And the NDOC sole purpose is right on their home page of doc.nv.gov: "The Nevada Department of Corrections will improve public safety by ensuring a safe and humane environment that incorporates proven rehabilitation initiatives that prepare individuals for successful reintegration into our communities." See also "Mission Statement." State of Nevada Department of Corrections. Accessed March 17, 2017. http://doc.nv.gov/About/Mission_Statement/Home/.

It's a bit difficult to comply with any semblance of rehabilitation if the offender is starving.

3. — This includes, to wit: • Non-kosher animals and birds (based on Vayikra 11:3-8 and Devarim 14:3-21): mammals require certain identifying characteristics (cloven hooves and being ruminants), while birds require a tradition that they can be consumed (not birds of prey or scavengers per Vayikra 11:13-31, as well as any animal that has been partially eaten by other animals pursuant to Shemot 22:30-31). Devarim 14:12-18. Fish require scales and fins (thus excluding catfish, for instance). Vayikra 11:9-12; Devarim 14:9. All invertebrates are non-kosher apart from certain types of locust, on which most communities lack a clear tradition. No reptiles or amphibians are kosher, plus creeping things that crawl the earth (sheqets), Vayikra 11:41, and "flying creeping things." Devarim 14:19; Vayikra 11:20. • Carrion (nevelah): meat from a kosher animal that has not been slaughtered according to the laws of shechito. Mammals and fowl must be slaughtered by a trained individual (a shochet) using a special method of slaughter, shechito. Devarim 12:21. • Injured (terefah): an animal with a significant defect or injury, such as a fractured bone or particular types of lung adhesions (70 in all). Shemot 22:30; Shulchan Aruch, Yoreh De'ah, 29-60. • Blood (dam): blood of kosher mammals and fowl is removed through salting, with special procedures for the liver, which is very rich in blood. Vayikra 17:10. • Particular fats (chelev): particular parts of the abdominal fat of cattle, goats and sheep must be removed by a process called nikkur. Vayikra 7:23-25; Maachalot Assurot 7:5; Sefer ha-Chinuch mitzvah 147. • The twisted nerve (gid hanasheh): the sciatic nerve, as according to Bereishit 32:32 the patriarch Jacob's was damaged when he fought with an angel, cannot be eaten and is removed by nikkur. Masechet Chullin, 7. • Limb of a living animal (ever min ha-chai): in Bereishit 9:4, God forbade Noah and his descendants to consume a limb torn from a live animal. Hence, Jewish law considers this prohibition applicable even to non-Jews, and therefore, a Jew may not give or sell such meat to a non-Jew. Sanhedrin 59a. • Untithed food (tevel): produce of the Land of Israel requires the removal of certain tithes, which in ancient times were given to the Kohanim (priests), Levites and the poor (terumah, maaser rishon and maaser ani respectively) or taken to the Old City of Jerusalem to be eaten there (maaser sheni). • Fruit during the first three years (orlah): according to Vayikra 19:23, fruit from a tree in the first three years after planting cannot be consumed (both in the Land of Israel and the diaspora). This applies also to the fruit of the vine—grapes, and wine produced therefrom. • New grain (chadash): in Vayikra 23:14 the Bible prohibits newly grown grain (planted after Passover the previous year) until the second day of Passover; there is debate as to whether this law applies to grain grown outside the Land of Israel. • Wine of libation (yayin nesekh): wine that may have been dedicated to idolatrous practices. • Mixtures of meat and milk (basar be-chalav): this law derives from the broad interpretation of the commandment not to "cook a kid in its mother's milk" (Shemot 23:19 & 34:26, and Devarim 14:21); other non-kosher food may be used for other benefit (e.g. sold to non-Jews), but mixtures of meat and milk (and its derivatives) are prohibited even with regards to other benefit. This requires milchig and fleishig utensils and dishes. • Plants grown together (kilayim): in the Land of Israel plants are to be grown separately and not in close proximity according to Vayikra 19:19 and Devarim 22:9-11. A specific subdivision of this law is kil'ei hakerem, the prohibition of planting any grain or vegetable near a grapevine; this law applies to Jews throughout the world, and one may not derive benefit from the produce. Kilayim 1:9. • Non-Jewish milk (chalav akum): milk that may have an admixture of milk from non-kosher animals. • Non-Jewish cheese (gevinat akum): cheese that may have been produced with non-kosher rennet. • Non-Jewish wine (stam yeinam): wine that while not produced for idolatrous purposes may otherwise have been poured for such a purpose or alternatively when consumed will lead to intermarriage. • Food cooked by a non-Jew (bishul akum): this law was enacted for concerns of intermarriage. • Non-Jewish bread (pot akum): this law was enacted for concerns of intermarriage. • Health risk (sakanah): certain foods and mixtures are considered a health risk, such as mixtures of fish and meat.
4. Nordgaarden v. Baca, 3:16-cv-00042-RCJ-WGC (D. Nev. 2017).
5. — FSM III Duane Wilson ("Mr. Wilson") in early January was having correctional officers ("c/o 's") break seals to measure temperatures which was received in HDSP, Units 9 - 12 2, at 50-60°.
6. — According to In re Garcia 202 Cal.App.4th at 897, the CDCR offers "(1) a Pork—Free Meal Program; (2) a Vegetarian Meal Program, (3) a Religious Meat Alternate Program, and (4) the JKDP. The JKDP requires certification by a rabbi, separate utensils, dishes, and storage to ensure no contact between meat and dairy foods, and assembly in a separate kitchen area by trained staff." Lest one thinks that the cost is astronomical, L. Maurino, the Departmental Food Administrator of the CDCR, states: `The current budgeted food cost per inmate is $2.90 a day for the regular meals, $2.62 for the Vegetarian Meal Program, and $3.20 for the Religious Meat Alternate Program. The cost of the [JKDP] is approximately $7.97 per inmate per day. Because of the smaller number of participants in the [JKDP], the higher cost of this food program can be absorbed in the food budget.'"
7. — To be sure, just the vegetarian and fish meals comply, but forcing muslims to consume Glatt meat is a violation of their religious rights. "Animals such as cow, sheep, goat, deer, moose, chicken, duck, game birds, etc. are all Halal but they must be Zabihah (slaughtered according to Islamic Rites) in order to be suitable for consumption. Once slaughtered one must pronounce the name of Allah Ta'ala or recite a blessing which contains the name of Allah Ta'ala." Kitchen v. Leach, Case No. 1:17-cv-371, 2017 U.S. Dist. LEXIS 71144, at 3 (W.D. Mich. May. 10th, 2017). This is yet another reason why an omnibus religious diet is problematic. See ibid. at 4 (refusing to accepting identity as Jew).
8. At this juncture, sincerely held beliefs are generally taken as truthful until tried by factfinders. Cf., Hoffman v. Lassen Adult Det. Facility, No. 2:1S-cv-1558 JAM KJN P, 2017 U.S. Dist. LEXIS 90083, at *11-12 (E.D. Cal. Jun. 12th, 2017) (collecting cases).
9. — HDSP too has observed bugs in their food. Because of this and rotten food, they were given mainline sacks as a replacement. This type of violation is res ipso loquitur.
10. — Others averred "roach infested food" at SSDC. Mitchell v. Cox, No. 2:12-cv-02082-RCJ-CWH (D. Nev. May. 15, 2014).
11. Since then, every court, not to mention Greene v. State, 3:02-cv-00280 (D. Nev.), recognizes a religious right to eat:

(1) Koger v. Bryan, 523 F.3d 789, 801 (7th Cir. 2008) (non-meat);

(2) Beerheide v. Suthers, 286 F.3d 1179, 1192 (10th Cir. 2002) (kosher);

(3) Love v. McCown, 38 F. App'x. 355, 356 (8th Cir. 2002) (kosher);

(4) Love v. Reed, 216 F.3d 682, 691 (8th Cir. 2000) (Sabbath meal);

(5) Ashelman v. Wawrzaszek, 111 F.3d 674, 678 (9th Cir. 1997) (kosher);

(6) Willis v. Comm'r, Ind. Dep't of Corrs., 753 F.Supp.2d 768, 778 (S.D. Ind. 2010) (kosher), app. dis. sub nom. Willis v. Buss, et al., No. 11-1071 (7th Cir.);

(7) Hudson v. Dennehy, 538 F.Supp.2d 400, 411 (D. Mass. 2008) (halal);

(8) Toler v. Leopold, No. 2:05-CV-82, 2008 U.S. Dist. LEXIS 27121, at *10-12 (E.D. Mo. Apr. 3rd, 2008) (kosher);

(9) Buchanan v. Burbury, No. 3:05-CV-7120, 2006 U.S. Dist. LEXIS 48244, at *17-18 (N.D. Ohio July 17th, 2006) (kosher);

(10) Caruso v. Zenon, No. 95-MK-1578, 2005 U.S. Dist. LEXIS 45904, at *33-45 (D. Colo. July 25th, 2005) (halal);

(11) Thompson v. Vilsack, 328 F.Supp.2d 974, 980 (S.D. Iowa 2004) (kosher);

(12) Agrawal v. Briley, No. 02-C-6807, 2004 U.S. Dist. LEXIS 16997, at *12-31 (N.D. III. Aug. 25th, 2004) (no meat or eggs);

(13) Madison v. Riter, 240 F.Supp.2d 566, 569 n.2 (W.D. Va. 2003) (kosher), ovrld. on other grds., 355 F.3d 310 (4th Cir. 2003);

(14) Prushinowski v. Hambrick, 570 F.Supp. 863, 869 (E.D.N.C. 1983) (kosher);

(15) Kanatzar v. Cole, No. 17-3115-SAC, 2017 U.S. Dist. LEXIS 198067 (D. Kan., Dec. 1st, 2017) (Kosher utensils);

(16) Silverman v. Humboldt Cnty. Corr. Facility, 2017 U.S. Dist. LEXIS 198208 (N.D. Ca., Dec. 1st, 2017) (to receive a Kosher diet, and not Halal); &

(17) Cripe v. Gliddenn, No. 17-cv-745-JPG, 2017 U.S. Dist. LEXIS 172393 (S.D. II., Oct. 18th, 2017) (even if drunk when request is made).

Even Texas, which is the origin of Baranowski v. Hart, 486 F.3d 112 (5th Cir. 2007), recognized the Kosher diet. Id. at 124. And while they denied Mr. Baranowski, ultimately the Texas Department of Criminal Justice provides a kosher prison at its Stringfellow Unit as stated online and Lilly v. Tex. Dept. of Criminal Justice, 472 S.W.3d 411, 412 (Tex. App.-Houston [14th Dist.] 2015, no pet.). Accord Moussazadeh v. Tex. Dep't of Criminal Justice, No. 09-40400 (5th Cir. Dec. 21, 2012). This and the denial of rehearing en banc, 709 F.3d 487 (5th Cir. 2013), appear to disavow Baronowski sub silentio. As of March 31st, 2017, Mr. Moussazadeh finally won. Moussazadeh v. Tex. Dep't of Criminal Justice, No. 3:07-cv-00574, Doc. 251, s.v. ORDER OF DISMISSAL (S. Dist.., Galveston Div., 03/31/17).

12. — For more information regarding establishing a kosher program contact: Rabbi Moshe Heisler at mheisler@scrollk.org or 303-595-9349. Presently the Rav Hamachshir is Rabbi Yisroel Rosskamm, a musmach of Yeshiva Bais Medrash Gevoha, Lakewood, NJ. Rabbi Moshe Heisler is the Kashrus Administrator and Rabbi Hillel Erlanger and Rabbi Michoel Fleischmann are the Kashrus Coordinators.
13. — Chereb, Sandra. "State board approves $1.6M for Nevada Corrections Department." Las Vegas Review-Journal. June 07, 2016. Accessed March 17, 2017. http://www.reviewjournal.com/news/nevada/state-board-approves-16m-nevada-corrections-department.
14. Shemot 23:10-11; Vayikra ch. 25, et seq., & 26:33-35; Devarim 15:1-6 & 31:10-13.
15. — Vayikra 19:23; Orlah 3:1; Orlah 20b; Yoreh De'ah 294.
16. — Avodah Zarah 35b & 36b; Yoreh De'ah 112:2.
17. — Vayikra 23:14; Hallah 1:1, Orlah 3:9, Kiddushin 1:6, and Menahot 10:6-7; Menahot 68b, Kiddushin 37a-38a, Keritot 5a; Maachalot Assurot 10:2; Yoreh De'ah 293; Sefer ha-Chinuch, mitzvot 303-305.
18. — Avodah Zarah 35b & 39b; Yoreh De'ah 115:1.
19. — Avodah Zarah 2:6; Avodah Zarah 37b; Yoreh De'ah 113:7, 113:16, & 118:12; Yabia Omer, Vol. 5, responsa 20:7, and Iqros Moshe Vol. 1, 61.
20. — Vayikra 7:23-25; Maachalot Assurot 7:5; Sefer ha-Chinuch mitzvah 147.
21. — Bamidbar 11:22; Devarim 12:21 & 13:21; Chullin; Sefer Kodashim, Hilchot shechita; Yoreh De'ah 1:27; Sefer ha-Chinuch. mitzvah 451.
22. — Moldy bagels were also served at Ely State Prison ("ESP"). Johnson v. Nev. Dep't of Corr., No. 2:13-cv-00110-RFB-GWF (D. Nev. Mar. 7, 2016)
23. Rich v. FDOC 716 F.3d 525 (11th Cir. 2013); U.S. v. Sec'y, Fla. Dep't of Corr., 778 F.3d 1223 (11th Cir. 2015), aff'd 828 F.3d 1341 (11th Cir. 2016). See also Watkins v. Sec'v, Fla. Dep't of Corr., 4:12-cv-00215-RH-CAS (N.D. Fla.), aff'd, No. 15-15543 (11th Cir. Oct. 28th, 2016) (affirming U.S. v. Sec'y, Fla. Dep't of Corr., id. at 1345-46). The issue actually started earlier when they denied food to Alan J. Cotton in 2000, but apparently Florida (which originally was part of the 5th Circuit until 1981) was persistent is oppressing Jews even after U.S. v. Sec'y, Fla. Dep't of Corr., ibid.,
24. Cf. Cutter, id. at 721 n.10 (noting that "congressional hearings on RLUIPA revealed that one state corrections system served as its kosher diet `a fruit, a vegetable, a granola bar, and a liquid nutritional supplement—each and every meal.").
25. See Horacek, Doc. 97, at *10-11 (citing Shulkhan Arukh).
26. http://doc.nv.gov/uploadedFiles/docnvgov/content/About/Administrative_Regulations/AR%20814%20-%20061712%20-%20TECHNICAL%20CORRECTION%20COPY.pdf The rest of the A.R.'s are also online (including the Religious Practice Manual which is how the NDOC defines Judaism) at http://doc.nv.gov/About/Administrative_Regulations/Administrative_Regulations 800_Series/
27. http://doc.nv.gov/uploadedFiles/docnvgov/content/About/Administrative_Regulations/AR%20707.1%20-%20Inmate%20Disciplinary%20Manual%20-%20Final%2002222017.pdf
28. http://doc.nv.gov/uploadedFiles/docnvgov/content/About/Administrative_Regulations/AR%20732%20-%20061712.pdf. See also A.R. 269.
29. — Bass v. Coughlin, 976 F.2d 98, 99 (2d Cir. 1992) (per curiam) (reaffirming Kahane, id. at 495 (finding that Orthodox Jewish inmate had right to provision of kosher meals)).
30. — U.S. v. Williams, No. 3:09-00090, 2009 WL 4824940, at 05 (M.D. Tenn. Oct. 26, 2009) (Judge Campbell said that he was "not persuaded that a mandatory weight reduction plan for overweight inmates is a legitimate penological objective for the Jail."); Ward v. Gooch, No. 5:07-CV-389-1MH, 2010 WL 4608292, at *7 (E.D. Ky. Nov. 5, 2010); Frazier v. George, No. 1:12-cv-00128, 2014 WL 4897446, at 08 (M.D. Tenn. Sept. 30, 2014); Parks v. Brooks, 302 Fed.Appx. 611 (9th Cir. 2008) (inmate at E.S.P. lost 45Ibs. due to improper religious diet screening procedures). Another inmate at ESP has also lost a considerable amount of weight and is in the process of bringing suit.
31. — See also Makin v. Col. Dep't of Corr., 183 F.3d 1205 (10th Cir. 1999); Ashelman, id. at 677; LeFevers v. Saffle, 936 F.2d 1117 (10th Cir. 1991); McElyea v. Babbitt, 833 F.2d 196, 198 (9th Cir. 1987); Kahane, ibid.,
32. — See International Covenant on Civil and Political Rights, Pt. III, art. 7 (same); American Convention on Human Rights, Pt. I, ch. II, art. 5, § 2 (same); U.N. Universal Declaration of Human Rights, art. 5 (same); see also id. at arts. 25, § (1), & 18 (same as International Covenant); see generally Inter-American Convention to Prevent and Punish Torture; Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment; Optional Protocol to the Convention against Torture and other Cruel, Inhuman or Degrading Treatment or Punishment (OPCAT); Universal Declaration on the Eradication of Hunger and Malnutrition.
33. — Abdulhaseeb v. Calbone, 600 F.3d 1301, 1316-17 (10th Cir. 2010) (citing, inter alia, Shakur, id. at 889 (noting prisoner's argument that the prison's dietary policy forced him into "a Hobson's choice between options that are mutually unacceptable to his practice of his religious faith" (quotation omitted)); Chichakli v. Samuels, No. CIV-15-687. D, at *15 (W.D. Okla. Sep. 27th, 2017) ("[...] 14-day confinement, he faced a Hobson's choice of either eating a non-kosher diet in violation of his beliefs or not eating."); see also Hunafa v. Murphy, 907 F.3d 46, 47 (7th Cir. 1990) ("put to an improper choice between adequate nutrition and observance of the tenets of his faith").
34. — Accord Woitczak v. Cuyler, 480 F.Supp. 1288, 1291, 1302-07 (E.D.Pa. 1979). HDSP has no bread for homotzi and instead staff ordained their Sabbath service for PC's at 1:30-3 P.M. on Wednesday. At NNCC, Shabbat is at 2 P.M. on Friday. Brodsky v. Baca, No. 3:15-cv-00223-RCJ-VPC (D. Nev. Dec. 3rd, 2015). Again, the NDOC is trying to redefine Judaism. Cf. Willis, id. at 773-74. What holidays Jews do get at HDSP is contingent on whether a Rabbi or the Chaplain shows up.
35. — Ba'al HaMaor (in his glosses to Gemara Shabbos, Perek Kira, Maor HaKattan end 16b — in the Rif's pages, end s.v. v'im); also cited by the Orchos Chaim ("O.C.") (Hilchos Shabbos 72) and the Kol Bo (31, pg. 32a).
36. — For an expanded explanation and the parameters of this Mitzvah, see Shu"t Ba'er Moshe (vol. 1, 1, 2) and Chut Shani (Shabbos vol. 2, pg. 147, Ch. 28, 12).
37. — Rema on O.C. 257, end 8; Darchei Moshe on O.C. 259, 2; Mishna Berura (ad loc. 48).
38. — Staff `allows' Jews to take an idolatrous mainline gentile holiday meal without fear of persecution, but this is merely Entrapment. There's no reason where the CFP can't have extra or festive food for the Superbowl.
39. — This further has the effect of Establishing their version of a spiritual diet for 7th Day Adventists, Buddhists, christians, muslims, et al., One size does not fit all.
40. — See e.g., Johnson v. Alvarez, No. 2:11-cv-00484-JCM-CWH (D. Nev. Feb. 7, 2012).
41. — It begs the question that if one will get written up or worse have his right to eat denied for missing meals, then how does said Jew dispose of his food if he is full if every avenue (viz., throwing away, leaving behind, taking home, or giving away) also produces the same result...
42. — Besides not being hungry, a Jew may not have enough time to un-wrap all the plastic and unprepared food, then put his meal together under fifteen (15) minutes, and eat like a dog before getting kicked out of the chow hall.
43. — Such information can be subpoenaed duces tecum.
44. — The Court in Epp v. Frkes, 4:16CV3176, 2017 U.S. Dist. LEXIS 92236 (D. Neb., June 15th, 2017), allowed a Buddhist inmate to move ahead on his claim for prospective relief growing out of his complaint that his religious diet has been suspended as a disciplinary measure at least 4 times and he is not permitted to obtain food items from outside sources.
45. — Cf., Lovelace v. Lee, 472 F.3d 174, 188 (4th Cir. 2006) ("It makes no difference to this analysis that the burden on an inmate's] religious exercise resulted from discipline (punishment for his alleged infraction), rather than from the prison's failure to accommodate his religious needs in the first instance."); McEachin, id. at 204 ("[I]nmates do not forfeit their free exercise rights when the burden on their religious practice results from discipline imposed for violating prison rules."). Other issues include being targeted for wearing a yarmulke.
46. — See Reed v. Faulkner, 842 F.2d 960, 963 (7th Cir. 1988) (Posner, J.) ("The fact that a person does not adhere steadfastly to every tenet of his faith does not mark him as insincere."); Love, id. at 688 (8th Cir. 2000) ("It is not the place of the courts to deny a man the right to his religion simply because he is still struggling to assimilate the full scope of its doctrine."); Shaheed-Muhammad v. DiPaolo, 393 F.Supp.2d 80, 91 (D. Mass. 2005) ("[E]ven if defendants could demonstrate backsliding, I would not consider it definitive evidence of insincerity."); Young v. Lane, 733 F.Supp. 1205 (N.D. Ill. 1990), rev'd on other 922 F.2d 370 (7th Cir. 1991) ("[t]he fact that some Plaintiffs, in this case, were observed eating non-kosher food is not conclusive evidence of insincerity."). The court agreed with Seventh Circuit precedent holding that "a person need not steadfastly adhere to every tenet of his religious faith in order to be found to be sincere in his beliefs." Ibid. (noting that "`it would be bizarre for prisons to undertake in effect to promote strict orthodoxy, by forfeiting the religious rights of any inmate observed backsliding, thus placing guards and fellow inmates in the role of religious police.'") (quoting Reed, id. at 963); Blount v. Johnson, 2007 WL 1577521 at *7 (W.D. Va. 2007) ("Blount also makes a persuasive argument that his failure to follow all tenets of his religion at all times does not prove lack of sincerity in his belief in those tenets; it proves, at most, that he is an imperfect human being. In this failing, he is clearly not alone.). If anything, this clearly demonstrates that the inmate is being so burdened that the NDOC Gestapo tactics have successfully broken him down into an animal. Utter dehumanization. Fortunately, teshuvah is the cornerstone of Judaism. Accord, BRIEF FOR AMICUS CURIAE AMERICAN JEWISH COMMITTEE IN SUPPORT OF APPELLANT AND REVERSAL, pgs. 6-11, in Moussazadeh v. Tx. Dep't of Crim. Justice, No. 09-40400, 703 F.3d 781 (5th Cir. 2012).
47. — "Spiritual development and religious study are perhaps `the most valuable tools for rehabilitation and to prevent recidivism.'" Jamie Aron Forman, Note, "Jewish Prisoners and Their First Amendment Right to a Kosher Meal," 65 Brooklyn L. Rev. 477, 480, 484 (1999) (footnote omitted); see also 139 Cong. Rec. S 14465 (Oct. 27, 1993) (statement of Sen. Hatch ("exposure to religion "is the best hope we have for rehabilitation of a prisoner")). 139 Cong. Rec. S. 14466 (Oct. 27, 1993) (statement of Sen. Coates) (1990 study conducted by the Institute for Religious Research at Loyola College in Maryland on recidivism rates for those who attended services, vel non).
48. McElyea, id. at 198. This also applies to Passover and holidays. Whitney v. Brown, 882 F.2d 1068, 1074 (6th Cir. 1989) (Passover Seders; "an individual's solo seder" is "a very miserable seder"), cited in Price v. Caruso, 451 F.Supp.2d 889 (E.D. Mich. 2006) (also on depriving Jews of a minyan); Orenstein, Aviva. "Once We Were Slaves, Now We Are Free: The Legal, Administrative, and Psychosocial Issues Raised by Passover Seders in Prison" Paper presented at the annual meeting of the The Law and Society Association, Westin St. Francis Hotel, San Francisco, CA, May 30, 2011 <Not Available>. 2014-11-25 <http://citation.allacademic.com/meta/p496542_index.html>; Isaac Jaroslawicz, Symposium: How the Grinch Stole Chanukah, 21 Cardozo L. Rev. 707 (Dec., 1999); see also Schlesinger v. Carlson, 489 F.Supp. 612 (M.D. Pa. 1980). Compounding the woes, NNCC denied Jews the ability to buy outside Passover food (akin to BDS of the Aleph Institute) as is done elsewhere in the NDOC and was done in prior years at NNCC. Most prisons, the portion size for Passover meals is tiny. This cuts off any alternative means of worship, infracting pre-RLUIPA caselaw. Holt v. Hobbs, 135 S.Ct. 853, 862 (2015) (citing O'Lone v. Estate of Shabazz, 482 U.S. 342, 351-352 (1987); Turner v. Safley, 482 U.S. 78, 90 (1987)).
49. http://www.aca.Org/aca_Prod_inia/docs/StandardS%20And%20Accreditation/RHStandardS2016.Pdf
50. http://acfsa.org/documents/stateRegulations/Fed_Food_Manual_PS_4700-006.pdf
51. If anything, the NDOC is artificially inflating the cost of the CFP by distributing, e.g., name-brand mayonnaise for the Jews and off-brand mayonnaise for gentiles when both are certified kosher. The NDOC blatantly fails the Least Restrictive Means test of RLUIPA § 3(a), 42 U.S.C. § 2000cc-1(a). Since quite a bit of the mainline is inherently kosher (if prepared properly), the cost of feeding the few orthodox Jews could be greatly defrayed by serving these items. See McElyea v. Schriro, No. CV 04-1102-PHX-SMM (HCE), 2006 U.S. Dist. LEXIS 6765, at 014 (D. Ariz. Feb. 13, 2006) (recognizing the existence of "non-certified, yet Kosher items"). For example, in Florida, inmates are provided "at least one hot prepackaged meal, along with cold fruits, vegetables, cereal and other shelf-stable items to round out the daily diet." Joshua Runyan, "Florida Partners With Aleph to Bring Kosher Food to Prisoners," Chabad.com, July 7, 2010, http://www.chabad.orenews/article_cdo/aid/1246270/jewish/Kosher-Food-Coming-to-FL-Prisons.htm. Similarly, Colorado supplements prepackaged entrées 5 with standard food items. See Caruso v. Zenon, No. 95-MK-1578 (BNB), 2005 U.S. Dist. LEXIS 45904, at 038 (D. Colo. July 25, 2005). In fact, "(m)ore than half of the food items used to create kosher meals (in the Colorado system] are drawn from CDOC's regular supplies, and presumably represent little additional cost in labor." ld. This is simply "poorly-designed program" and "a model of illogic[.]" Beerheide, id. at 1190-91(q. v.).
52. Cf., England v. Foster, No. 3:13-cv-00188-RCJ-VPC (D. Nev. Mar. 27, 2015) (removed from Kosher); Jones v. Foster, No. 3:13-cv-00187-RCJ-WGC (D. Nev. Dec. 23, 2014) (similar); see also Lewis v. Nevada, No. 3:13-cv-00312-MMD-WGC (D. Nev. Jan. 6, 2014); Pattison v. State, No. CF-1008047, Plaintiff's Post-Judgment Motion... (7th Jud. Dist. Nev. 07/06/15), removal proceedings at Pattison v. Nev., No. 3:12-cv-670-RCJ-WGC, (D. Nev.); Friedman v. State, No. As 12-664470-C (8th Jud. Dist. Nev.); Ortiz v. Baker, No. 3:10-cv-00290-HDM-RAM (D. Nev. Jul. 27, 2010) (no Kosher at ESP); Nordgaarden v. Baca, No. 3:16-cv-00042-RCJ-WGC (D. Nev.) (forced to eat Passover in the treif culinary chowhall or to go without food); Sloane v. Nev., No. 3:11-cv-0008-LRH-WGC (D. Nev. Aug. 12, 2013) (received treif food for Passover); Putzer v. Attal, No. 2:13-CV-00165-APG-CWH (D. Nev. Jan. 26, 2014) (no Passover food at Clark County Detention Center ("CCDC"), tending to demonstrate the overall anti-religious stance of Nevada); Antonetti v. Las Vegas. No. 2:13-cv-00064-RCJ-NJK (D. Nev. Apr. 28, 2014) (no kosher at CCDC); Walker v. Fasulo. No. 2:14-cv-2099-RFB-NJK (D. Nev. Apr. 29, 2015) (no halal at CCDC); Yates v. Naphcare, Inc., No. 2:12-cv-01725-1CM-VCF (D. Nev. May. 22, 2014) (same); Riback v. Las Vegas Metro. Police Dep't, No. 2:07-cv-1152-RLH-LRL (D. Nev. Aug. 6, 2008) (LVMPD cop was not allowed to be a Jew); Mehmood v. U.S. Marshals Servs., No. 2:16-cv-00216-APG-VCF (D. Nev. Jun. 30, 2016) (no halal at the Nevada Southern Detention Center); Zolondek v. Nev., No. 2:10-cv-01947-LDG (GWF) (D. Nev. Aug. 29, 2011) (denied Kosher between directors Whorton and Skolnik); Thomas v. Cox, No. 3:13-cv-00508-RCJ-WGC (D. Nev.), rev'd, rem., No. 15-16572 (9th Cir. 2016); Blue v. Skolnik, No. 3:11-cv-00010-ECR-VPC (D. Nev. Jul. 31, 2012) (numerous issues); Price v. Skolnik, No. 2:10-CV-1555 JCM (GWF), (D. Nev. May. 13, 2011) (denial of food); Santos v. Baca, No. 2:11-CV-01251-KJD-NJK (D. Nev. Feb. 28, 2017). N.B., most of these defendants still work in the NDOC. While certain claims therein would necessarily need to be resolved within each respective case, certifying this as a class action would prevent the numerosity of independent lawsuits specifically on the CFP.
53. A similar campaign of harassment was had in Lewis v. Skolnik, No. 2:09-CV-02393-KJD-GWF (D. Nev. Aug. 10, 2011 & Jan. 16, 2013); Hall v. Skolnik, No. 2:10-cv-00054-JCM-VCF (D. Nev. Mar. 23, 2012); Harris v. Skolnik, No. 2:10-cv-00365-RLH-GWF (D. Nev. Aug. 29, 2011); Mitchell v. Skolnik, No. 2:09-CV-02377-10D-PAL (D. Nev. Aug. 11, 2011). This happens elsewhere. Finley v. Nev., No. 3:14-cv-00011-MMD-WGC (D. Nev. Sep. 14, 2015)(LCC); Weddle v. Baker, No. 3:14-cv-00241-MMD-WGC (D. Nev. Mar. 21, 2016)(same).
54. "According to the amended class-action complaint, officials retaliated against Ackerman by transferring him from the Northern Nevada Correctional Center in Carson City to the Lovelock Correctional Center and by ending the availability of kosher food. ¶ I surely did not anticipate that Mr. Ackerman would be moved, U.S. District Judge Gloria Navarro said at a Tuesday hearing, shortly before the revised complaint was filed. `That was not a pleasant surprise.' ¶ Navarro later said the move `does somewhat smack of some kind of retaliation." Thevenot, Carri Geer. "Inmate files new complaint over kosher meals." Las Vegas Review-Journal. January 05, 2012. Accessed March 17, 2017. http://www.reviewjournal.com/news/crime-courts/inmate-files-new-complaint-over-kosher-meals.
55. It should be noted that the court appointed attorney on this case is now suspended for remarks to a judge. Ferrara, David. "Nevada Supreme Court suspends Las Vegas attorney Jacob Hafter." Las Vegas Review-Journal. November 20, 2017. Accessed December 22, 2017. https://www.reviewjournalcom/crime/courts/nevada-supreme-court-suspends-las-vegas-attorney-jacob-hafter/. This following debt evasion (http://www.barcomplaint.com/article-of-interest-copypaste-ok/nevada-attorney-jacob-hafter-fought-the-bar-and-the-bar-won-easily/) and "fraud allegations, legal misconduct, ethics violations, plus a host of violations of the Nevada Rules of Professional Conduct." (http://www.horribleattorneys.net/some.html). Plus, there was a private reprimand for false statements. Ryan, Cy. "Hafter appeals reprimand over comments during campaign." Las Vegas Sun. September 12, 2012. Accessed December 22, 2017. https://lasvegassun.com/news/2012/sep/12/hafter-appeals-reprimand-over-comments-during-camp/. While there may be some merit to his claims, it raises questions about the efficacy of representation to the class. Larraz, Rolando. "Former Judge Valorie Vega is a racist." Las Vegas Tribune. N.D.. Accessed December 22, 2017. http://lasvegastribune.net/judge-valorie-vega-racist/. According to his mother, "I don't hate him. I feel sorry for him because he's delusional. What I'm doing has nothing to do with animosity. I can't see him being an impartial judge." if she can't see him (ironically because he filed a restraining order against her) being impartial, a fortiori a lawyerP During the settlement proceedings, there was a total breakdown in the adversarial process and an irretrievable dissolution in communications. "Weighing most heavily against approval of the proposed settlement are the strenuous objections from members of the class and from the lead plaintiff, both to the settlement terms and to the conflicts of interest and adequacy of legal representation of class counsel," Navarro wrote. Lapan, Tovin. "Judge rejects settlement on kosher meal service in Nevada prisons." Las Vegas Sun. May 6, 2013. Accessed December 22, 2017. https://lasvegassun.com/news/2013/may/06/judge-clears-way-nevada-prisons-serve-nonkosher-me/. Therefore, any such ruling cannot be relied upon as having a fair and just result.
56. Interestingly, Nevada tried using maven Gary Friedman here, id. at 1230, and Ackerman. No. 2:11-cv-00883-GMN-PAL (D. Nev. Apr. 20, 2012) (motion to strike "expert"), who is the same chaplain that mismanaged the "wholly unregulated" diet in Oregon. Beerheide, id. at 1190 n. 7. It's understandable if inmates are trepidatious, if not apprehensive, about accepting Scroll K's kashrut determination. What's more, Deborah Byberg-Reed, deputy director of support services for the NDOC, declared "the department spent about $171,000 on kosher meals in fiscal 2011 and already has spent more than $367,000 on kosher meals this fiscal year. The projected number of inmates participating in religious-needs meals in fiscal 2013 is 559, according to the declaration. The projected cost for providing the current kosher menu to that number of inmates in fiscal 2013 is about $3.1 million, while the projected cost of providing the common fare menu is $1.6 million." Thevenot, Carri Geer. "Prison can't serve new menu to Jewish inmate." Las Vegas Review-Journal. February 10, 2012. Accessed March 17, 2017. http://www.reviewjournal.cominews/crime-courts/prison-cant-serve-new-menu-jewish-inmate. According to that lawsuit, there was 293 Jews on Kosher diets in 2012. That equates to a linear 90.785% increase of Jews per year, though Byberg-Reed probably used exponential math. Assuming this leniency, however, there should be 51, 430 Jews in the NDOC by 2020 give or take a Yid. The Messiah is nigh upon us! The NDOC better start building more prisons. Any veracity the NDOC once had is gornisht helfn.
57. N.b., id. at 19, Ex. A ("Over a long period of time, these excesses may be indicative of health problems."). This has come to fruition based on "a finding from a Nevada Department of Corrections dietician that indicated that the diets served to inmates were high in sodium, cholesterol, and protein, which could lead to obesity, heart disease, and diabetes." Stockmeier v. Green, 340 P.3d 583, 585 (Nev. 2014). See, generally, http://www.nevadacure.org/p/nevada-prisoner-abuse-documents.html, nos. 247, 196, 187, 186, 185, 172, 152, 134, 95, 72, 71e, 58, 57, 56, 53, 43, 38, 35, 33, 29, 27, & 12. Where there are just 2 or 3 witnesses, a man many be put to death, Devarim 17:6 & 19:15, o fortiori 100 witnesses? The food quality and quantity is a widespread, systemic and pervasive egregiosity. The CFP is so abysmal that Smart Milk (a horrific brown clumpy chalky powder) and nutrient juice packets. Gentiles have a separate milk packet. Why two milk packets if not sheer anti-Semitism?
58. "Some conditions of confinement may establish an Eighth Amendment violation `in combination' when each would not do so alone, but only when they have a mutually enforcing effect that produces the deprivation of a single, identifiable human need such as food, warmth, or exercise[.]" Wilson v. Seiter, 501 U.S. 294, 298 (1991) (italics in original). "No static `test' can exist by which courts determine whether conditions of confinement are cruel and unusual, for the Eighth Amendment `must draw its meaning from the evolving standards of decency that mark the progress of a maturing society." Rhodes v. Chapman, 452 U.S. 337, 346 (1981) (quoting Trop v. Dulles, 356 U.S. 86, 101 (1958) (plurality opinion)). "The objective component of an Eighth Amendment claim is therefore contextual and responsive to `contemporary standards of decency." Hudson v. McMillian, 503 U.S. 1, 8 (1992) (quoting Estelle v. Gamble, 429 U.S. 97, 103 (1976)).
59. Cf., Rowell v. Cox, No. 66550 (Nev. App. May. 27, 2015) (low sodium); Aytch v. Cox, No.:2:14-cv-00139-GMN-CWH (D. Nev. May. 21, 2015)(same).
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