DAVIS, Senior Circuit Judge.
Cissy Segujja Mazzi ("Mazzi"), a native and citizen of Uganda, petitions for review of the final order of the Board of Immigration Appeals ("BIA") regarding her asylum and withholding of removal claims. For the reasons that follow, we grant in part Mazzi's petition and remand the case to the BIA for further proceedings.
Mazzi is a native and citizen of Uganda. When Mazzi was eleven years old, she moved with her family to a village in Bukwo, a district in eastern Uganda, where her maternal grandparents lived. Mazzi's mother and maternal grandparents belonged to the Sabiny tribe, an ethnic group that practiced female genital mutilation ("FGM").
When Mazzi was fifteen years old, she was taken by her sister to the village elders to undergo circumcision. Mazzi was able to escape with the assistance of a friend, who gave her enough money to purchase a bus ticket to Kampala. When she found her father, he allowed her to live with him and his new family. Her father's tribe, the Baganda, did not practice FGM, and none of her half-siblings living with her father were forced to undergo the procedure. Mazzi enrolled in a nearby secondary school and was later admitted to Makerere University.
During her orientation at Makerere University, Mazzi encountered a girl from her Bukwo village, Lumonya, who recognized Mazzi. Upon returning from class one day, Mazzi found her sister and her brother-in-law waiting for her in her dorm room. Lumonya had informed her mother where Mazzi lived, and Mazzi's sister used this information to find Mazzi. Although the visit was short, Mazzi's sister promised to come back and visit soon. Mazzi believed it was no longer safe to live in the campus dorms, and she moved off-campus and commuted during her four years at the university. Believing that her village elders were afraid of challenging her father, Mazzi rented a two-room house close to her father's home.
In 2003, Mazzi obtained a job at Kyambogo University. After Mazzi's father promised to check up on her, Mazzi moved to a new house closer to her work. Three months later, Mazzi learned that her neighbor recognized her as a Sabiny woman who had escaped circumcision. This neighbor threatened to reveal Mazzi's identity and location to Sabiny elders, and she extorted goods and services from Mazzi in exchange for her silence. In 2004, Mazzi moved in the middle of the night to escape this neighbor. After she fled, Mazzi kept to herself and did not talk to others. However, six months later, she boarded a taxi whose conductor was a man from her Bukwo village. The conductor told the taxi driver that Mazzi was the girl from the Sentambule family, her brother-in-law's family, who had escaped FGM. Mazzi left the taxi at the next stop; thereafter, she avoided public transportation. Mazzi testified that she could not travel freely in Uganda due to fear she would be recognized and turned over to the Sabiny or her sister's family. She also explained that FGM was considered a rite of passage for girls in the Sabiny tribe, and uncircumcised girls and women were often blamed for any misfortunes that befell their families. Mazzi's sister suffers from chronic back pain and an inability to conceive, and these misfortunes are blamed on Mazzi's refusal to undergo the knife. Mazzi testified that her brother and her friend, John Cabonga, told her over the phone that she will be forcibly cut if she returns to Uganda.
In September 2003, Mazzi entered the United States before returning to Uganda after a few weeks. On or about August 28, 2005, Mazzi entered the United States on a valid student visa. She later sought to adjust her status to a legal permanent resident based on her marriage to a U.S. citizen, but her application was denied due to a finding of fraud. Mazzi subsequently fell out of status. On August 18, 2008, the Department of Homeland Security served Mazzi with a Notice to Appear ("NTA"). The NTA charged Mazzi with removability under § 237(a)(1)(B) of the Immigration and Nationality Act as someone who remained beyond the period authorized by her visa. Mazzi admitted she was removable as charged, but she requested time to apply for adjustment of status. Mazzi filed an I-360 Petition as a self-petitioning spouse of an abusive U.S. citizen, which was denied for insufficient evidence. Mazzi then sought a continuance to apply for adjustment of status in light of her second marriage. The IJ denied this request given the earlier finding of fraud, which would prohibit any future adjustment applications on the basis of marriage. Subsequently, Mazzi applied for asylum, withholding of removal, and protection under the Convention Against Torture ("CAT"). This application was filed, at the earliest, on February 25, 2013. In 2010, before the filing of this application, Mazzi's father passed away.
Mazzi submitted country reports and articles in support of her claims for relief. Her reports explained the significance of FGM within Sabiny culture, and one report indicated that the practice of FGM was estimated at approximately 50% among the Sabiny. Other reports indicated that after the Ugandan government prohibited genital cutting in 2010, the Sabiny have continued — and may have increased — their practice of FGM. Mazzi also provided testimony of her experiences in Uganda, including her encounters with members of the Sabiny community, her sister, and her brother-in-law while living 300 miles away from her Bukwo village. Given her father's passing in 2010, Mazzi believes there is now no one in Uganda who can protect her from the Sabiny tribe if she were forced to return.
Following a hearing, the Immigration Judge ("IJ") denied all requested relief. The IJ first determined that Mazzi's application for asylum was time-barred under 8 U.S.C. § 1158(a)(2)(B). Turning to the merits, the IJ ruled that Mazzi's claimed fear of future persecution was not objectively reasonable. The IJ found this claimed fear was inconsistent with evidence proffered by both Mazzi and the Government, which demonstrated that only 1% of the female population in Uganda is subjected to FGM, the practice of FGM is targeted at unmarried girls under the age of 18, and FGM is now prohibited by the Ugandan government. At the time of the hearing, Mazzi was 37 years old. The IJ further opined that Mazzi's own experiences in Uganda undermined the objective reasonableness of her fear of future persecution. The IJ noted that Mazzi was never kidnapped or taken for the procedure after she fled her Bukwo village, and the IJ concluded that Mazzi can avoid persecution by relocating to a different part of the country. Thus, having determined that Mazzi's claimed fear of persecution was not objectively credible, the IJ denied Mazzi's requests for asylum and withholding of removal. Then, finding that Mazzi failed to demonstrate a clear probability of torture at the instigation of or with the consent or acquiescence of a public official, the IJ also denied Mazzi's request for protection under CAT.
The BIA dismissed Mazzi's appeal in a two-page opinion. At the outset, the BIA found Mazzi's claim of ineffective assistance of counsel to be unsupported by documentation. Turning to the IJ's denial of relief, the BIA provided two grounds for dismissing Mazzi's remaining claims. First, the BIA stated that Mazzi "ha[d] not meaningfully challenged the Immigration Judge's decision, or its underlying reasoning, as it pertains to the timeliness of her application, the credibility of her claim, or the basis of her fear." J.A. 3. "In any event," however, the BIA provided a second ground for dismissal: it "f[ound] no clear error in the Immigration Judge's findings of fact and otherwise adopt[ed] and affirm[ed] h[er] decision" to deny Mazzi's requests for relief.
Mazzi timely filed a petition for review as to her asylum and withholding of removal claims,
Where, as here, the BIA adopts and supplements an IJ decision, we review both decisions.
Mazzi first contends that the BIA erred when it summarily concluded that Mazzi "ha[d] not meaningfully challenged the [IJ]'s decision, or its underlying reasoning, as it pertains to the timeliness of her application, the credibility of her claim, or the basis for her fear." Pet'r's Br. 34 (quoting J.A. 3). Mazzi argues that this failure warrants a remand for further explanation.
The Supreme Court has instructed that "the process of review requires that the grounds upon which the administrative agency acted be clearly disclosed and adequately sustained."
If this were the only ground for the BIA's denial order, "the proper course . . . [would be] to remand to the agency for additional investigation or explanation."
Mazzi argues that the IJ's findings were not supported by substantial evidence. In assessing this contention, we must note an important distinction between Mazzi's claims for asylum and withholding of removal. An individual applying for asylum must show "by clear and convincing evidence that the application has been filed within one year after the date of [her] arrival in the United States." 8 U.S.C. § 1158(a)(2)(B). Withholding of removal, on the other hand, is not subject to the one-year limitation bar. Accordingly, given that Mazzi filed her application for asylum years after she entered the United States in 2005, she may pursue asylum only if she "qualifies for an exception to the one-year deadline." 8 C.F.R. § 1208.4(a)(2)(i)(B).
The IJ rejected Mazzi's contentions that she could identify changed or extraordinary circumstances under 8 U.S.C. § 1158(a)(2)(D) that would excuse her untimely filing. The IJ determined that Mazzi's "asylum application is late by any analysis," and she concluded Mazzi is thereby "barred from asylum." J.A. 101. The BIA found no clear error in any of the IJ's determinations, and it adopted and affirmed her denial of asylum. Absent a colorable constitutional claim or question of law, "we lack jurisdiction to review the [IJ]'s discretionary determination, as affirmed by the BIA, that [Mazzi] had not demonstrated changed or extraordinary circumstances to excuse her untimely filing."
Here, too, we are without jurisdiction to review the timeliness basis for the denial of Mazzi's application for asylum. Accordingly, we need not reach Mazzi's remaining arguments regarding her eligibility for asylum, and her Petition for Review is denied as it relates to her asylum claim.
We now turn to Mazzi's withholding of removal claim. To qualify for withholding of removal, an applicant must show a clear probability that her life or freedom would be threatened in the country of removal because of her "race, religion, nationality, membership in a particular social group, or political opinion." 8 U.S.C. § 1231(b)(3)(A); 8 C.F.R. § 208.16(b)(2). Withholding of removal is mandatory if the applicant satisfies her burden of proof.
Here, Mazzi asserts she is a member of a particular social group: women in the Sabiny tribal group in Uganda that, due to their gender and kinship ties, are subjected to the practice of FGM. The IJ found that Mazzi's fear of persecution was not objectively reasonable, and it found her testimony to be not credible exclusively on this basis. Mazzi argues that the IJ and BIA erred by relying exclusively on general country conditions and failing to consider compelling, contradictory evidence specific to Mazzi's individual experiences. We find that this failure warrants remand for further explanation.
Although our task as the "reviewing court is not to reweigh the evidence," we must nonetheless "ensure that unrebutted, legally significant evidence is not arbitrarily ignored by the factfinder."
First, the IJ failed to analyze Mazzi's proposed social group without explanation. Failure to analyze an immigrant's proposed social group is an abuse of discretion requiring remand.
Second, the IJ relied heavily on the evidence that only 1% of all Ugandan girls and women are subjected to FGM. However, at least one article submitted by Mazzi indicates that
Third, although the IJ emphasizes that the Ugandan government has prohibited the use of FGM, reports also acknowledge that the Sabiny have continued to practice FGM despite this ban. J.A. 310-11. Indeed, at least one report acknowledged an
Fourth, the IJ emphasized that "not one single article" indicates a previously married woman, or a woman over the age of 18, has been subjected to FGM in Uganda. J.A. 102. According to the IJ, Mazzi's age and marital status likely save her from circumcision. However, at least one article submitted by Mazzi states: as it has "often [been] reported, married women who had avoided FGM as girls are
Fifth, the IJ made two observations regarding Mazzi's individual experiences in Uganda: she noted it was "interesting" that Mazzi lived with her mother's Sabiny family until she was fifteen years old and was never taken for FGM during this time, and she noted that when Mazzi moved away from her mother's family, "[n]o one came after her and stole her into this ritual." J.A. 104. However salient they may be, these assertions comprise an incomplete narrative insofar as they fail to acknowledge other compelling aspects of Mazzi's testimony. That is, Mazzi was able to escape circumcision when living with her mother's family precisely because she
We have determined that country conditions reports should not be viewed "`as Holy Writ' immune to contradiction," and Mazzi is "entitled to have the expert agency, the BIA, evaluate in a transparent way the evidence that [she has] presented."
We take seriously "our responsibility to ensure that unrebutted, legally significant evidence is not arbitrarily ignored by the factfinder."
For the foregoing reasons, we grant the Petition for Review as it relates to the denial of withholding of removal, and we remand for the agency to reevaluate it in accordance with this opinion.