MICHAEL J. SENG, Magistrate Judge.
Plaintiff is a former state prisoner who initiated this civil rights action pro se and in forma pauperis on November 17, 2011. (ECF No. 1.) Plaintiff since has been released from prison and obtained counsel. (ECF Nos. 36 & 51.) This action proceeds against Defendants on Plaintiff's First Amendment Free Exercise claim. (ECF Nos. 37, 38, 59, 62.)
On April 10, 2015, Defendants filed a motion for summary judgment. (ECF No. 64.) Plaintiff filed his opposition on June 13, 2015. (ECF No. 73.) Defendants did not file a reply.
Any party may move for summary judgment, and the Court shall grant summary judgment if the movant shows that there is no genuine dispute as to any material fact and the movant is entitled to judgment as a matter of law. Fed. R. Civ. P. 56(a);
Plaintiff bears the burden of proof at trial, and to prevail on summary judgment, he must affirmatively demonstrate that no reasonable trier of fact could find other than for him.
In judging the evidence at the summary judgment stage, the Court may not make credibility determinations or weigh conflicting evidence,
The Court finds the following facts to be undisputed:
The events giving rise to this lawsuit occurred when Plaintiff was housed at the California Correctional Institute in Tehachapi (CCI). Plaintiff was initially placed on CCI's Facility IVA in November 2008. He was transferred from CCI to Wasco in February 2011.
Plaintiff holds sincere beliefs in Catholicism.
Defendants Gonzalez, Stainer, Holland, Carrasco, Negrete, Steadman, Zanchi, Bryant, Lundy, and Schuyler were all administrators at CCI or correctional staff on Facility IVA during the period of Plaintiff's incarceration at CCI. Chaplain Davis was the Catholic chaplain at CCI at all times relevant to this lawsuit.
Between November 2008 and February 2011, CCI was often placed on "modified programs" because of threatened and actual assaults on staff or inmates. When a modified program is put in place, the Warden prepares a "Program Status Report" (PSR), which specifies which inmate programs are restricted.
PSRs frequently restrict chapel access and limit religious services to "in-cell" only.
Defendants deny that Plaintiff's Free Exercise rights were violated. They argue that Plaintiff "did not avail himself of the opportunities to practice his religion" while incarcerated at CCI. Specifically, they assert that Plaintiff neither made his religious affiliation known to Chaplain Davis, nor requested to be put on the list of inmates to attend Catholic services. Even though Chaplain Davis regularly provided cell-front spiritual advice to the inmate in the cell adjacent to Plaintiff's, and had frequent conversations with Plaintiff, Plaintiff never requested spiritual advice for himself, made requests to attend chapel, or discussed his Catholic beliefs. Davis did not maintain lists of inmates who attended Catholic chapel services from November 2008 through February 2011. His record of attendees at one Catholic retreat in February 2010 does not include Plaintiff's name. (ECF No. 66, at 3.)
Catholic services were held weekly, albeit at varying times, when CCI was operating on a normal program. After inmates voiced concern in May 2010 about insufficient chapel access, Defendants implemented a schedule under which Catholic services were held each week at the same time. A July 22, 2010 memorandum from Defendant Gonzalez sets a schedule for religious services, including Catholic mass, and instructs interested inmates to "submit a request for interview and be placed on the chaplain's religious list prior to being called for religious services." (ECF No. 67-3, at 6.)
When the prison went on a modified program, no group services were held, and inmates could only obtain cell-front spiritual advice.
To the extent Plaintiff received irregular access to group services it was justified by the modified program status. The chapel is typically unsupervised by correctional staff, so suspending services during times of unrest helps to prevent "inmates from planning additional attacks . . . or ways to interfere with the investigation." (ECF No. 64, at 7.)
Plaintiff disputes most of Defendants' assertions. He states that he filed numerous grievances protesting the absence of religious programming, and that he raised the issue regularly in his role as chairman of the Mens' Advisory Council (MAC). This statement is corroborated by meeting minutes from a MAC meeting with the Warden from July 2010, which indicate that Plaintiff brought up the lack of regular chapel services and requested that a set schedule be put in place. (ECF No. 67-3, at 10-11.) Defendants "acted as if it was not a big deal that services weren't being r[u]n," paid "lip service" to the necessity of implementing a religious schedule, and never made any changes. Plaintiff denies that religious services were held at all, much less on a weekly basis, prior to the schedule that Warden Gonzalez put together in July 2010. Even after the schedule was set, services continued to be held irregularly. He was able to attend Catholic mass only twice during his time at CCI.
Plaintiff asserts he informed Chaplain Davis of his Catholic faith, requested inclusion on the Catholic services list, and asked Davis why Catholic services were not being held on Facility IVA. Davis told him Defendants were punishing the facility for an attack on staff. Plaintiff denies that Davis regularly came to Plaintiff's neighbor's cell to provide advice.
Plaintiff further alleges that Defendants' restrictions on religious services were more drastic and long-lasting than necessary to preserve prison security. No Catholic inmates were responsible for the security threats that led to modified programs, so staff had alternatives to ending all group services for all religious denominations. He denies that he had access to cell-front spiritual guidance during modified programming.
Under the Constitution, "reasonable opportunities must be afforded to all prisoners to exercise the religious freedom guaranteed by the First and Fourteenth Amendments."
Certainly, prisons are allowed to place a variety of restrictions on activities, including religious worship, for security purposes and other legitimate penological reasons.
Taking Plaintiff's allegations as true, Plaintiff has raised a triable issue of fact as to whether his First Amendment free exercise rights were violated at CCI during both normal and modified programming.
There are clear factual disputes, irresolvable on the evidence before the Court, as to whether weekly Catholic services were available at CCI when the prison was on a normal program and whether Plaintiff made any attempt to participate in such services.
The same is true for the same reasons with regard to the periods of modified programming. As noted, security concerns may justify restriction or temporary suspension of religious programming.
"A state officer is not protected by qualified immunity where he or she has violated a clearly established constitutional right."
Here, the Court is not able to determine on the evidence submitted whether Defendants are entitled to qualified immunity regarding alleged deprivations of Plaintiff's rights during either normal or modified programming. The right, subject to Turner, of inmates to exercise their sincerely held religious beliefs by engaging in group worship is well established.
The Court finds that Defendants have not met their burden of showing an absence of disputed facts regarding whether Plaintiff's First Amendment rights were violated. In addition, the Court finds that Defendants are not entitled to qualified immunity. Based on the foregoing, the Court HEREBY RECOMMENDS that Defendants' motion for summary judgment (ECF No. 64) be DENIED.
These Findings and Recommendations are submitted to the United States District Judge assigned to the case, pursuant to the provisions of 28 U.S.C. § 636(b)(1). Within
IT IS SO ORDERED.