COX, J.
Vinay Bharadwaj appeals the trial court's order denying relief from judgment under CrR 7.8. This motion was based on his most recent claim of ineffective assistance of counsel. He also argues the trial court should have ruled on his pro se motion for reconsideration. Because the trial court did not abuse its discretion, we affirm.
In 2012, the trial court found Bharadwaj guilty of child molestation in the second degree. We affirmed his judgment and sentence on appeal.
In 2005, Bharadwaj became involved in a Hindu-inspired spiritual community known as the Life Bliss Foundation (the "Foundation"). He grew close to the group's leader, Swami Parahamsa Nithyananda (the "Swami") who promoted Bharadwaj to high positions of authority in the group's Redmond temple and allegedly manipulated him into sexual acts.
During this time, Bharadwaj became acquainted with the victim's family because of their deep involvement in the Redmond temple. At the family's request, Bharadwaj helped tutor their 13 year-old daughter S.M. During this time, he would call S.M. frequently and ask her private questions, which made her uncomfortable. Their contact soon became sexual.
In 2009, Bharadwaj began to withdraw from the Foundation. He avoided the Swami's sexual advances and confronted him about issues in the community. Eventually, Bharadwaj came to believe that the group was a cult and fled.
In 2010, Indian authorities arrested the Swami and contacted Bharadwaj, asking him to testify against his former leader.
Soon after, S.M.'s family obtained a temporary restraining order prohibiting Bharadwaj from contacting S.M. S.M. then wrote an eight-page letter to her parents explaining what had happened between her and Bharadwaj. S.M.'s parents went to the police.
The State charged Bharadwaj with child molestation. Initially, an attorney named Harish Bharti represented Bharadwaj. Bharti moved to have the trial court find the Foundation's members incompetent to testify and the court denied his motion. We turn to this motion in more detail below.
Bharadwaj later moved to substitute counsel and hired John Henry Browne as defense counsel. Bharadwaj then waived his right to a jury trial. In the bench trial that followed, the judge found him guilty beyond a reasonable doubt, as charged.
Afterwards, Bharadwaj filed a CrR 7.8 motion, arguing that Browne, his trial counsel, was ineffective for failing to call certain experts who would testify that the Foundation was a cult that manipulated its members. He argued that had his counsel presented such testimony, the court would have found S.M. and other Foundation members incompetent to testify. The trial court denied that motion.
Bharadwaj appeals.
Bharadwaj argues that the trial court erred in denying his CrR 7.8 motion based on the alleged ineffectiveness of his counsel. We disagree.
CrR 7.8(b) allows a court to relieve a party from a final judgment or order based upon mistakes and inadvertence. Such grounds include the ineffective assistance of counsel.
The Sixth Amendment of the United States Constitution guarantees a criminal defendant not only a right to counsel, but to counsel whose assistance is effective.
Determining whether counsel provided ineffective assistance is a mixed question of law and fact.
First, Bharadwaj must show that his counsel's performance "fell below an objective standard of reasonableness" based on the relevant circumstances and the "prevailing professional norms."
In certain circumstances, the "failure to interview a particular witness can certainly constitute deficient performance."
When counsel is aware of the facts supporting a possible line of defense, "the need for further investigation may be considerably diminished or eliminated altogether."
Bharadwaj argues that his case is similar to
In that case, a jury found Leroy Jones guilty of second-degree assault after he fought with another man on a public street.
This case is not like
We also note that Browne chose an alternative line of defense. He chose not to focus on whether the Foundation was a cult and did not dispute the State's successful motion to preclude use of the word "cult" at trial. Browne explained that his and Bharadwaj's "opinion[s] as to whether it's a cult or not is not really relevant."
Instead, Browne presented witnesses who testified to the internal workings of the Foundation and the victim's family's strong allegiance to the Swami. In doing so, Browne did what Bharadwaj wished: he attacked the credibility of the State's witnesses. And he employed a different tactic to achieve the same result. This is objectively reasonable.
Bharadwaj contends that the relevant expert testimony might have strengthened Browne's tactic. But as
Bharadwaj argues that Browne's decision to not present the expert testimony prejudiced the result in his case. Because he did not establish the first prong of the governing test, it is not necessary to reach the second prong. In any event, we disagree with this further argument as well.
A defendant seeking to overturn his conviction must also show a "reasonable probability that, absent the errors, the factfinder would have had a reasonable doubt respecting guilt."
In determining whether counsel's deficient performance prejudiced the defense, we take the trial court's findings and conclusions unaffected by the error as "given" and ask whether those findings and conclusions adequately supported the result at trial.
Bharadwaj argues that, if presented, the expert testimony would have convinced the trial court to find S.M. and the other Foundation member witnesses incompetent to testify because they were functionally hypnotized. Thus, he argues that Browne's failure to present such expert testimony likely prejudiced the result. We disagree.
Washington law presumes every person is competent to testify.
A witness is incompetent if he or she "appear[s] incapable of receiving just impressions of the facts, respecting which they are examined, or of relating them truly" or is of otherwise "unsound mind."
A hypnotized person is incompetent to testify to facts known because of hypnosis.
The supreme court held that such testimony remembered due to hypnosis was inherently unreliable.
Here, Dr. Doni Whitsett declared how children in positions similar to S.M.'s experienced the equivalent of hypnosis. Dr. Whitsett described certain criteria for the study of mind control in cult-like systems. Such systems are closed and those within have "no quality control, no correction of misinformation. Thus, people who live in these groups come to believe whatever the leader wants them to believe as they have no outside information to counter it."
Dr. Whitsett further stated that the effect is exaggerated for children raised within the cult who have never experienced life and thought outside. The cult bars such children from socializing with outsiders. As such, they are home schooled and kept from extracurricular activities.
Dr. Whitsett found these criteria largely met in S.M.'s case. S.M. grew up in the Foundation, loyal to the Swami. Dr. Whitsett concluded that S.M. would struggle to identify fact from instructed fiction because she was deprived of any contact with the world outside. She would be functionally hypnotized based on the reasoning in
Although Dr. Whitsett based her commentary on what appears to be sound research, she did not know all the facts of S.M.'s life. S.M. attended public middle and high schools. She interned at a hospital and hoped to attend Boston University, across the country from her immediate family and the Swami's closest control. Thus, while Dr. Whitsett may very well identify a complex of mind control analogous to hypnotism, it appears unmet in S.M.'s particular case. Bharadwaj fails in his burden to overcome the presumption of competency under the law. Thus, the failure to present this expert testimony did not prejudice the trial result.
The State presents another serious issue with Bharadwaj's brainwashing-as-hypnosis argument. It argues that ER 610 would bar admission of the expert testimony. We agree.
ER 610 bars admission of "[e]vidence of the beliefs or opinions of a witness on matters of religion . . . for the purpose of showing that by reason of their nature the witness' credibility is impaired or enhanced."
Here, Bharadwaj sought to admit expert testimony as to S.M.'s and the other Foundation members' beliefs towards their group and the Swami. By its broadest terms, ER 610 appears to exclude such evidence.
Bharadwaj contends that his experts would testify to bias, not belief, and that ER 610 does not bar such testimony. State case law on this rule is unfortunately slim. But ER 610 closely tracks the language of Federal Rules of Evidence (FRE) Rule 610. That rule includes the very exception Bharadwaj asks this court to erect — inquiry into religious beliefs "for the purpose of showing interest or bias because of them."
The Seventh Circuit Court of Appeals considered religious bias in
By contrast, the Second Circuit Court of Appeals concluded in
Here, similarly to
This is distinct from evidence as to S.M.'s belief in the Swami's divinity or her possible religious obligations to him and the group. Bharadwaj would have S.M. deemed incompetent because of the Foundation's religious beliefs and theology of leadership. The trial court found such a "blanket rule" untenable. Such evidence of religious belief is inadmissible in federal court under FRE 610. It is more clearly inadmissible in state court under ER 610, which lacks the exception in the federal rule.
Bharadwaj next argues that even if the trial court allowed the cult members to testify, counsel could have presented expert testimony to impeach their testimony. We disagree.
"Impeachment evidence is especially likely to be material when it impugns the testimony of a witness who is critical to the prosecution's case."
Here, the trial court concluded that the claimed experts' declarations would not have changed its findings of fact. Bharadwaj argues such a conclusion is not sustainable because Bharadwaj's guilt rests on whether S.M. was lying for the Swami. But the trial court reviewed evidence of the "influence of the cult on the truthfulness of the testimony of each cult-member witness."
Here, unlike a jury trial, we have the benefit of the trial judge's express credibility determinations. The trial court found S.M. "very credible" and that she told "the truth in her testimony as to her relationship with the defendant." The trial court based this finding in part on S.M.'s "demeanor on the stand" which was "natural, that she responded in the way one would expect of a sexual assault victim of her age, that she consistently gave details in a matter not consistent with being coached in relation to an elaborate conspiracy theory. By contrast, the trial court disbelieved Bharadwaj's account of events, finding him guilty beyond a reasonable doubt.
We thus conclude that absence of the claimed expert testimony did not prejudice the result at trial.
Lastly, Bharadwaj argues that we should remand for a decision on his pro se motion for reconsideration of the denial of his CrR 7.8 motion. Because there was no abuse of discretion in deciding this untimely motion, we disagree.
We review for abuse of discretion a trial court's disposition of a motion for reconsideration.
Bharadwaj fails in his burden to show any abuse of discretion. His motion for reconsideration was untimely. He moved for relief more than 10 days after the court's denial of his CrR 7.8 motion. The Criminal Rules do not address motions for reconsideration. But the State correctly cites the 10 day limitation specified in CR 59 as the proper analog. We agree and conclude that the 10 day limitation applies to the untimely pro se motion for reconsideration, made when Bharadwaj was then represented by counsel.
We affirm the order denying the CrR 7.8 motion.
MANN and DWYER, JJ., concurs.