F I L E D
                                                         United States Court of Appeals
                                                                 Tenth Circuit
                                     PUBLISH
                                                               October 3, 2005
                  UNITED STATES COURT OF APPEALS
                                                                Clerk of Court
                                 TENTH CIRCUIT



UTAH GOSPEL MISSION; FIRST
UNITARIAN CHURCH OF SALT
LAKE CITY; UTAH NATIONAL
ORGANIZATION FOR WOMEN;
LEE J. SIEGEL,                                   No. 04-4113

      Plaintiffs - Appellants,

v.

SALT LAKE CITY CORPORATION,
a municipal corporation; ROSS C.
“ROCKY” ANDERSON, Mayor of
Salt Lake City, in his official capacity;
CORPORATION OF THE
PRESIDING BISHOP OF THE
CHURCH OF JESUS CHRIST OF
LATTER-DAY SAINTS,

       Defendants - Appellees.
---------------------
SUTHERLAND INSTITUTE, UTAH
TAXPAYERS ASSOCIATION, UTAH
ASSOCIATION OF REALTORS;
THE ASSOCIATION OF CHRISTIAN
SCHOOLS INTERNATIONAL,
CHRISTIAN AND MISSIONARY
ALLIANCE; COLORADO
CATHOLIC CONFERENCE;
COMMUNITY OF CHRIST; ETHICS
& RELIGIOUS LIBERTY
COMMISSION OF THE SOUTHERN
BAPTIST CONVENTION;
EVANGELICAL LUTHERAN
CHURCH IN AMERICA; FIRST
CHURCH OF CHRIST, SCIENTIST;
GENERAL CONFERENCE OF
SEVENTH-DAY ADVENTISTS;
GENERAL COUNCIL ON FINANCE
AND ADMINISTRATION OF THE
UNITED METHODIST CHURCH;
INTERNATIONAL CHURCH OF
THE FOURSQUARE GOSPEL;
ISLAMIC SOCIETY OF COLORADO
SPRINGS; NATIONAL
ASSOCIATION OF
EVANGELICALS; NATIONAL
COUNCIL OF THE CHURCHES OF
CHRIST IN THE USA; ROCKY
MOUNTAIN DISTRICT OF THE
DESERT-MOUNTAIN
CONFERENCE OF THE FIFTH
EPISCOPAL DISTRICT OF THE
AFRICAN METHODIST EPISCOPAL
CHURCH WORLDWIDE; THE NET-
CHURCHES SERVING TOGETHER;
INTERNATIONAL MUNICIPAL
ASSOCIATION; NATIONAL
LEAGUE OF CITIES; NATIONAL
ASSOCIATION OF COUNTIES; U.S.
CONFERENCE OF MAYORS,

    Amici Curiae.




     APPEAL FROM THE UNITED STATES DISTRICT COURT
               FOR THE DISTRICT OF UTAH
                 (D.C. No. 03-CV-688-DAK)




                            -2-
Mark J. Lopez,(Sharon McGowan, American Civil Liberties Union Foundation,
Inc. and Margaret Plane, American Civil Liberties Union of Utah Foundation,
Inc., Salt Lake City, Utah, on the brief), New York, New York, for Plaintiffs -
Appellants.

Steven W. Allred (and Boyd A. Ferguson, Assistant City Attorney, on the brief),
Salt Lake City, Utah, for Defendants - Appellees.

Alan L. Sullivan and James D. Gardner, Snell & Wilmer, L.L.P. and Von G.
Keetch and Alexander Dushku, Kirton & McConkie, on the brief, Salt Lake City,
Utah, for Defendant-Appellee Corporation of the Presiding Bishop of the Church
of Jesus Christ of Latter-Day Saints.

L. Martin Nussbaum and Eric V. Hall, Rothgerber, Johnson & Lyons, L.L.P.,
Colorado Springs, Colorado, for Association of Christian Schools International,
Christian and Missionary Alliance, Colorado Catholic Conference, Community of
Christ, Ethics and Religious Liberty Commission of the Southern Baptist
Convention, Evangelical Lutheran Church in America, First Church of Christ
Scientist, General Conference of Seventh-day Adventists, General Council on
Finance and Administration of the United Methodist Church, International Church
of the Foursquare Gospel, Islamic Society of Colorado Springs, National
Association of Evangelicals, National Council of the Churches of Christ in the
USA, Rocky Mountain District of the Desert-Mountain Conference of the Fifth
Episcopal District of the African Methodist Episcopal Church Worldwide, and
Net-Churches Serving Together, as Amici Curiae.

Maxwell A. Miller, Parsons, Behle & Latimer, Salt Lake City, Utah, for
Sutherland Institute, the Utah Taxpayers Association, and the Utah Association of
Realtors, as Amici Curiae.

David Parkhurst, National League of Cities, Gene C. Schaerr and Ryan D. Nelson,
Sidley, Austin, Brown & Wood, L.L.P, and Henry W. Underhill, Jr. and Lani L.
Williams, International Municipal Lawyers Association, Washington, D.C., for
National League of Cities, International Municipal Lawyers Association, National
Association of Counties, and U.S. Conference of Mayors, as Amici Curiae.


Before KELLY, BRISCOE, and LUCERO, Circuit Judges.



                                       -3-
KELLY, Circuit Judge.


      Plaintiffs-Appellants Utah Gospel Mission, First Unitarian Church of Salt

Lake City, Utah National Organization for Women, and Lee J. Seigel appeal the

district court’s denial of a preliminary injunction and grant of the motion for

dismissal for failure to state a claim upon which relief can be granted pursuant to

Federal Rule of Civil Procedure 12(b)(6) made by Defendants-Appellees Salt

Lake City Corporation, Ross C. Anderson, and Corporation of the Presiding

Bishop of the Church of Jesus Christ of Latter-Day Saints. We exercise

jurisdiction under 28 U.S.C. § 1291 and affirm.



                                    Background

      In 1999, Salt Lake City (the “City”) sold a block-long section of Main

Street to Appellee Corporation of the Presiding Bishop of the Church of Jesus

Christ of Latter-Day Saints (the “LDS Church”). The City allowed public

expression on Main Street before it was sold. Main Street was sold to enable the

Church to build a Plaza, which the City hoped would promote downtown

pedestrian traffic and stimulate business. The Plaza’s objective attributes and

primary purpose are different from the former Main Street. For example, the

walking surface differs from that of an ordinary sidewalk or street, the entrances

are marked by large planters, waterfalls, and stone signs, and the Plaza’s stated

                                        -4-
purpose is to act as an ecclesiastical park. Utah Gospel Mission v. Salt Lake City

Corp., 

, 1207-08 (D. Utah. 2004). The City’s deed reserved

an easement for public access and passage, but provided that the LDS Church

could prohibit expressive conduct on the property. The property was valued at

$8.124 million without reduction for the value of the easement, and the Church

paid the entire amount with the easement. 

n.44. The Church

prohibited soliciting, begging, demonstrations, protests, leafleting, and other

activities perceived as disruptive. After the Plaza was built, a group of plaintiffs

sued, claiming that the City’s access and passage easement constituted a public

forum. We agreed, holding that the easement was a public forum upon which

content-based restrictions on speech could not be enforced. First Unitarian

Church of Salt Lake City v. Salt Lake City Corp., 

, 1132 (10th Cir.

2002).

         Following First Unitarian Church, the City sold the easement, valued at

approximately $500,000, in return for 2.17 acres of land in a low income

neighborhood and a $5 million recreation center to be built on that land. The

settlement agreement and amended deed specifically stated: “No Right of Public

Access – It is the intent of the Parties to eliminate any right of public access or

passage enforceable by the City or by members of the public in relation to the

Main Street Plaza Property.” Utah Gospel 

.


                                          -5-
However, the City retained a right of reentry that could be exercised if the Church

failed to maintain the Plaza as a “landscaped space.” Additionally, the City

retained certain utility easements allowing pipes and electrical conduits to pass

under the Plaza.

      On August 7, 2003, another group of plaintiffs sued the City and the LDS

Church, claiming (1) that the Plaza remains a public forum despite the sale of the

access and passage easement, and (2) that the sale of the easement to the Church

violated the Establishment Clause. Plaintiffs filed a motion for preliminary

injunction to prevent the Church from restricting free speech activities on the

Plaza on November 7, 2003. The Church then moved to dismiss the complaint.

On May 3, 2004, the district court denied Plaintiffs’ motion for preliminary

injunction and granted the Church’s motion to dismiss, holding that (1) the Plaza

is now entirely privately owned and “thus beyond the reach of the First

Amendment,” (2) the secular purposes supporting the easement were “both

obvious and numerous,” and (3) the sale of the easement, as a matter of law, did

not advance or endorse religion because the sale was in exchange for adequate

consideration. Utah Gospel 

, 1238, 1239.

Plaintiffs filed timely notice of appeal.



                                      Discussion


                                            -6-
      We review a dismissal under Fed. R. Civ. P. 12(b)(6) de novo. Summum v.

Callaghan, 

, 913 (10th Cir. 1997). Accordingly, we “must accept all

the well-pleaded allegations of the complaint as true and must construe them in

the light most favorable to the plaintiff.” 

and citations

omitted). The court will uphold a Rule 12(b)(6) dismissal “only when it appears

that the plaintiff can prove no set of facts in support of the claims that would

entitle him to relief.” 

and citations omitted).

      The district court relied upon materials outside the complaint in resolving

the motion to dismiss, including an amended deed and settlement agreement,

which were referenced, but not included in the complaint. Generally, a district

court must convert a motion to dismiss into a motion for summary judgment when

matters outside the pleadings are relied upon. Fed. R. Civ. P. 12(b); Miller v.

Glanz, 

, 1565 (10th Cir. 1991). A motion to dismiss considers the

conduct alleged in the complaint, whereas a motion for summary judgment

considers the evidence (or lack thereof) upon which the allegations are based.

Bell v. Fur Breeders Agric. Coop., 

, 1230 (10th Cir. 2003). We

have recognized however, that a document central to the plaintiff’s claim and

referred to in the complaint may be considered in resolving a motion to dismiss,

at least where the document’s authenticity is not in dispute. County of Santa Fe

v. Pub. Serv. Co. of N.M., 

, 1045 (10th Cir. 2002); GFF Corp. v.


                                          -7-
Associated Wholesale Grocers, Inc., 

, 1384 (10th Cir. 1997). The

district court also properly took judicial notice of a 2003 ordinance. Zimomra v.

Alamo Rent-A-Car, Inc., 

, 1503 (10th Cir. 1997).

      The district court declined to convert the motion to dismiss into one for

summary judgment, so of course no notice issue is presented. Utah Gospel

n.5, 1246 n.52. It declined a motion to strike

other evidentiary material in support of the motion to dismiss after stating that it

did not rely on such material. 

The court then stated that Plaintiffs

could not have claimed surprise had it converted the motion to one for summary

judgment without notice. 

n.52. This was because (1) Plaintiffs were

allowed discovery in connection with their request for a preliminary injunction,

and (2) Plaintiffs argued in a supplemental authority letter that the City’s

motivation to sell the easement was “uniquely factual” and could not be dismissed

under Rule 12(b)(6) or Rule 56. 

then observed that consideration

of extrinsic evidence “bolsters the court’s conclusion that Plaintiffs’ claims must

be dismissed because Plaintiffs have failed to demonstrate that a material disputed

fact existed about any genuine issue.” 

this dicta. It is true that constructive notice or a non-movant’s

reliance upon evidentiary materials in response to a motion to dismiss may

obviate the need for formal notice by the court of conversion. Alexander v.


                                         -8-
Oklahoma, 

, 1214 (10th Cir. 2004). But neither exception seems

applicable here, and the non-movant should not have to guess about the court’s

intention. Not having provided such notice, it is at best premature for the district

court to express such an opinion. We treat the district court’s disposition as a

ruling on a motion to dismiss.

      On appeal, Plaintiffs contend that this case is about motives, arguing that

“the motives of both the City and the LDS Church are totally transparent.” Aplt.

Br. at 36, 41. Plaintiffs claim that at the very least, they are entitled to the benefit

of the allegations in their complaint that the City’s vacating the easement was “a

pretext for content and viewpoint discrimination,” 

and “a sham or

facade adopted to conceal an improper religious motive.” 

They suggest

that such motivation “is a uniquely factual determination that is inappropriate for

disposition under [Rule] 12(b)(6).” 

While this might be the case, the

Plaintiffs’ position can permissibly be evaluated within the context of the

hundreds of factual allegations contained in their complaint, and the express

purposes of the transaction contained in the settlement agreement, amended deed,

and ordinance. Having reviewed those items, and for reasons discussed below,

we conclude that the district court was correct in concluding that the complaint

failed to state a claim.

      A. Failure to State a Free Speech Claim


                                          -9-
      “It is, of course, a commonplace that the constitutional guarantee of free

speech is a guarantee only against abridgment by government, federal or state.”

Hudgens v. NLRB, 

, 513 (1976). Thus, to prove a violation of the

First Amendment right to free speech, Plaintiffs must either demonstrate that the

Church, as the sole owner of the Plaza, is a state actor, or that the Plaza is

nevertheless a public forum in spite of its sale to a private owner. The Court first

found that a private property owner can be a state actor for First Amendment

purposes in Marsh v. Alabama, 

(1946). In that case, the Court

concluded that the property interests of Gulf Shipbuilding Corporation, the

private owner of a company town that did “not function differently from any other

town,” 

did not allow the company to regulate speech more strictly than

a municipality. 

      Applying this theory, the Court found that a private entity performs a public

function when it operates a park that is public in nature and attempts to enforce

racial restrictions. Evans v. Newton, 

, 302 (1966) (“[T]he public

character of this park requires that it be treated as a public institution subject to

the command of the Fourteenth Amendment, regardless of who now has title

under state law.”). Evans has since been limited to the unique facts involved.

Flagg Bros. Inc. v. Brooks, 

, 159 n.8 (1978) (noting that Evans

involved “extraordinary circumstances” and distinguishing that case because there


                                          - 10 -
was “actual involvement of the city in the daily maintenance and care of the

park”). At one point, the Court expanded the public function doctrine to

encompass the activities of a private shopping center. Amalgamated Food

Employees Union Local 590 v. Logan Valley Plaza, Inc., 

(1968).

However, the Court later overruled this expansion. 

(“[W]e make clear now, if it was not clear before, that the rationale of Logan

Valley did not survive the Court’s decision in [Lloyd Corp. v. Tanner, 

(1972)].”).

      Accordingly, the public function doctrine has essentially been limited to the

facts of Marsh and Evans, which differ greatly from the facts of the instant case.

While Marsh involved a privately owned town with all the normal attributes of a

typical municipality, such as stores, churches, utilities, sidewalks, and streets, the

Plaza is an open space clearly delineated from the surrounding streets and

sidewalks. Similarly, Evans involved a city’s attempt to enforce racially

restrictive covenants governing a privately owned park that the city maintained.

The Plaza at issue here is maintained solely by the LDS Church; it is not operated

or maintained by the City. Moreover, following Marsh and Evans, Plaintiffs can

point to no case in which a court has found that a private entity’s control is so

pervasive that it is performing a public function. Marsh and Evans are factually

inapposite; the speech restrictions by the LDS Church do not constitute state


                                         - 11 -
action under the public function doctrine.

      Alternatively, Plaintiffs argue that even if the Church is not a state actor,

the Plaza, by its nature, is still a public forum. Certainly, property does not

become a public forum simply because a private owner generally opens his

property to the public. 

; Lloyd 

. On appeal, Plaintiffs argue that notwithstanding its private ownership, the

Plaza is a public forum.

      First, Plaintiffs seem to argue that a public forum may never be sold to a

private entity, or that if it is sold, it remains a public forum. This argument is

foreclosed by our precedent. The fact that the Plaza “used to be a public street

does not render it a traditional public forum.” Hawkins v. City & County of

Denver, 

, 1287-88 (10th Cir. 1999) (determining that a former

public street that was converted into an open-air, glass covered pedestrian

walkway that led to a performing arts center is not a public forum). Moreover,

the government “always retains authority to close a public forum[] by selling the

property.” Int’l Soc’y for Krishna Consciousness, Inc. v. Lee, 

, 699-

700 (1992) (Kennedy, J., concurring); see also First Unitarian 

(stating that City may relinquish easement so property becomes entirely

private). Plaintiffs’ argument to the contrary is without merit.

      Next, Plaintiffs claim that for a street or sidewalk to be changed from a


                                         - 12 -
presumptively public forum to private property, the physical characteristics must

also change. See, e.g., 

(Kennedy, J., concurring) (explaining

that to change a property’s public forum status, the state “must alter the objective

physical character or uses of the property”); Venetian Casino Resort L.L.C. v.

Local Joint Exec. Bd. of Las Vegas, 

, 944 (9th Cir. 2001) (finding no

alteration because the sidewalk still performed the same role as it did previously).

      However, Plaintiffs’ reliance on Justice Kennedy’s concurrence in Lee and

the Ninth Circuit’s opinion in Venetian is not persuasive in this case. The test for

a public forum proposed by Justice Kennedy asks if “the objective, physical

characteristics of the property at issue and the actual public access and uses that

have been permitted by the government indicate that expressive activity would be

appropriate and compatible with those uses, [then] the property is a public

forum.” 

(Kennedy, J., concurring). In this case, because of

the signs posted at all entrances to the Plaza and its differentiation from the

surrounding sidewalks, the objective, physical characteristics demonstrate that the

Plaza is privately owned. Further, although the easement required the government

to allow expressive activity, the Plaza is no longer owned or controlled by the

government. 

      Plaintiffs urge us to look at the history, function, and purpose of the Plaza

and conclude that the Plaza is a public forum in accordance with the principles


                                         - 13 -
employed in First Unitarian Church. We did not go so far in First Unitarian

Church. There, we concluded that the easement, not the surrounding Plaza

property, was a public forum and our holding was so limited. First Unitarian

. Any doubt about the limitation of our holding is belied

by our extensive prior discussion concluding that an easement allowing the

government rights to the property subjects it to forum analysis. 

Absent the easement, we have no reason to doubt that “[p]roviding for a religious

park” is now the purpose of the entire property held in private ownership. 

n.10. The City simply does not own the Plaza, having sold it in the first

instance for over $8 million. It relinquished its legally significant remaining

ownership interest, namely the easement, for consideration valued at $5.375

million.

       Third, Plaintiffs argue that the City’s retained right of reentry, requiring

that the Plaza be maintained as a landscaped space, is sufficient to render the

Plaza a public forum. Clearly, “[e]ither government ownership or regulation is

sufficient for a First Amendment forum of some kind to exist.” 

However, unlike the case with an easement, our precedent dictates that a similar

future interest, the possibility of reverter, is not a present estate. Woodville,

Okla. v. United States, 

, 738 (10th Cir. 1946) (“[A] possibility or

right of reverter . . . does not constitute an actual estate . . . All the estate rests in


                                            - 14 -
the first grantee, notwithstanding the qualifications annexed to it.”) (internal

quotations and citations omitted); Mount Olivet Cemetery Ass’n v. Salt Lake City,

, 485 (10th Cir. 1998) (possibility of reverter owned by the United

States was “minimal and speculative” and insufficient to constitute property

owned by the United States for purposes of preempting state authority).

Moreover, because such future interests are not entitled to compensation under

the Fifth Amendment, Woodville, 

; see also Restatement

(First) of Property § 53, the right of reentry is not a constitutionally cognizable

property interest. See First Unitarian 

. Thus, the

City’s right of reentry is insufficient to render the Plaza a public forum.

      Plaintiffs also argue that the right of reverter is a property interest

substantial enough to support their claims, citing Hampton v. City of Jacksonville,

(5th Cir. 1962), United States v. Mississippi, 

, 430-32

(5th Cir. 1974), and Eaton v. Grubbs, 

(4th Cir. 1964). In each of

these cases, courts found state action where the government owned a reversionary

interest in a segregated, privately operated golf course, school or hospital. We

think that those cases are readily distinguishable. In Hampton and Eaton, the

governmental entity was inextricably intertwined with the ongoing operations of

the private entity, and the property served the same primary function as before. In

United States v. Mississippi, the local governmental entity leased an unused


                                         - 15 -
school facility to a civic association which in turn leased it to a private segregated

school. The court determined that the arrangement resulted in the establishment

and continuation of a segregated school using state resources, in obvious

contravention of a directive to the local governmental entity to desegregate.

United States v. 

.

      As noted, the property in this case serves a very different primary function

than when under City ownership, and the right of reverter does not require that

the Plaza be used only for a particular purpose, grant the public a right of access,

give the City the right to control expressive activities on the Plaza, or prohibit the

LDS Church from erecting fences or closing the Plaza altogether. The right of

reverter merely acts to preserve the property as a landscaped space, maintain the

view corridor, and allow for public utility easements. To the extent that these

subsidiary functions are encouraged, the City is not inextricably intertwined with

the ongoing operations of the LDS Church or the Plaza.

      Finally, Plaintiffs argue that cases from our sister circuits, which have

found sidewalks to be public fora because they so closely resembled ordinary

public sidewalks, dictate that we find the Plaza to be a public forum. We

disagree. In Venetian, the Ninth Circuit was faced with the issue of “whether a

sidewalk constructed on private property to replace a public sidewalk,

accommodating pedestrian traffic adjacent to Las Vegas Boulevard, is a public


                                         - 16 -
forum subject to the protection of the First 

. In

that case, the court noted that the function of the sidewalk in question was the

same as those on either side of the property, the purpose was the same as any

other sidewalk, there was a recorded servitude on the property requiring the

Venetian to dedicate it to public use, and the sidewalk was indistinguishable from

adjoining sidewalks. 

      Our consideration of these factors militates a decision in favor of

Defendants. First, the function of the Plaza, at least when the Church chooses to

leave it open to the public and pedestrians use it as a shortcut to other downtown

destinations, is similar to that of any other sidewalk or designated pedestrian

thoroughfare. Thus, although the Plaza might at other times have different

functions, if left open to and used by the public, it “still performs the same role as

a thoroughfare for pedestrian traffic.” 

. However, the

similarities between Venetian and the instant case begin and end there.

      The asserted purpose of the Plaza, unlike that of a normal sidewalk or other

public forum, is to act as an ecclesiastical park. Next, unlike the sidewalk in

Venetian, there is no recorded servitude requiring that the Church allow public

access. Rather, the deed conveying the servitude, as referenced in Plaintiffs’

complaint and relied upon by the district court, specifically states that the Church

is in no way required to allow public access to the Plaza. Utah Gospel Mission,


                                         - 17 

; see also 

(“While the mall

owners in Lloyd and Hudgens were free to barricade their walkways, or close

their malls outright, without giving patrons any legal ground to complain, the

Venetian is not.”). Finally, the Plaza absent an easement is not “seamlessly

connected to public sidewalks.” 

; see also United States

v. Grace, 

, 180 (1983) (“There is no separation, no fence, and no

indication whatever to persons stepping from the street to the curb and sidewalk[]

. . . that they have entered some special type of enclave.”). Instead, the Plaza is

landscaped, the walking surface is different from that of the City sidewalks, and

waterfalls, planters, and stone signs announce to entrants that the Plaza is the

property of the LDS Church. Utah Gospel 

.

Although the function of the Plaza is the same as any public thoroughfare, every

other factor considered by the Venetian court requires a result in favor of

Defendants.

      Plaintiffs also argue that United Church of Christ v. Gateway Economic

Development Corp., 

(6th Cir. 2004), is controlling. In that case, the

Sixth Circuit considered whether the common areas and sidewalks surrounding

Gateway Park in Cleveland are public fora in spite of the fact that the stadium is

privately owned. The court noted that the sidewalk encircling the complex “looks

and feels like a typical public sidewalk” and “blends into the urban grid.” 

18 -
452. Second, the court found that the sidewalk was a “public thoroughfare,”

which “contributes to the City’s downtown transportation grid and is open to the

public for general pedestrian passage.” 

facts, the court found that

the sidewalks surrounding the stadium were public fora.

      United Church of Christ also weighs in favor of Defendants. First, the

Plaza does not look like a typical public sidewalk, since it is composed of a

different material and is clearly marked as private property owned by the LDS

Church. Second, although the Plaza contributes to the downtown transportation

grid by facilitating pedestrian passage, the easement deed and sale agreement

specifically stated that the Plaza need not be held open to the general public and

the LDS Church could restrict entry. Thus, both of the factors considered by the

Sixth Circuit weigh against finding that the Plaza is a public forum. Because

Plaintiffs have failed to show either that the Church is a state actor or that the

Plaza constitutes a public forum under the First Amendment, the district court

properly dismissed Plaintiffs’ claims.

      B. Failure to State an Establishment Clause Claim

      The traditional standard used for analysis of Establishment Clause claims

was developed in Lemon v. Kurtzman, 

, 612-13 (1971). Under

Lemon, “the [given municipal action] must have a secular legislative purpose;

second, [the action’s] principal or primary effect must be one that neither


                                         - 19 -
advances nor inhibits religion; [and,] finally, the [action] must not foster an

excessive government entanglement with religion.” 

marks

and citation omitted). No consideration of the second or third criterion is

necessary if a statute does not have a clearly secular purpose. Wallace v. Jaffree,

, 56 (1985). Thus, to succeed, Plaintiffs must allege facts which

suggest a violation of any part of the analysis. Bauchman v. W. High Sch., 

, 552-53 (10th Cir. 1997). Although this analysis has come under

vigorous attack by Justices and commentators alike, see 

(listing cases

and articles), “Lemon ‘has not been overruled’ and thus remains the starting point

for our Establishment Clause analysis.” 

(citation

omitted); see also Lamb’s Chapel v. Ctr. Moriches Union Free Sch. Dist., 

, 395 n.7 (1993) (reiterating that Lemon has not been overruled).

      1. Secular Purpose

      The First Amendment requires that a governmental action be invalidated “if

it is entirely motivated by a purpose to advance religion.” 

. In making this determination, it is appropriate to ask “whether the

government’s actual purpose is to endorse or disapprove of religion.” Lynch v.

Donnelly, 

, 690 (1984). “The Court has invalidated legislation or

governmental action on the ground that a secular purpose was lacking, but only

when it has concluded there was no question that the statute or activity was


                                         - 20 -
motivated wholly by religious considerations.” 

      When the government professes a secular purpose for an arguably religious

policy, the government’s characterization is entitled to some deference. Santa Fe

Indep. Sch. Dist. v. Doe, 

, 308 (2000). It remains our duty, though,

to “‘distinguis[h] a sham secular purpose from a sincere one.’” 

472 U.S. at 75 (O’Connor, J., concurring)). However, we are

“reluctan[t] to attribute unconstitutional motives to the states, particularly when a

plausible secular purpose for the state’s program may be discerned from the face

of the statute.” Mueller v. Allen, 

, 394-95 (1983); see also Bowen v.

Kendrick, 

, 602 (1998) (legitimate secular purpose behind a program

created to eliminate or reduce social and economic problems caused by teenage

pregnancy and parenthood); 

(legitimate secular

purpose behind the annual display of a nativity scene in place to celebrate the

secular aspects of Christmas); McGowan v. Maryland, 

, 444-45

(1961) (legitimate secular purpose behind Sunday Blue Laws in place to improve

public health, morals, and safety).

      Secular purposes exist for the sale of the easement. First, the City was well

compensated, receiving $5 million in exchange for an easement valued at

$500,000. Second, the City was able to extricate itself from perceived

entanglement with the Church and thereby reduce public outcry by eliminating


                                         - 21 -
joint ownership of the Plaza. Similarly, the City could reasonably conclude that if

it were left with the responsibility of regulating protected expressive activities on

the Plaza, this responsibility would likely result in litigation. Utah Gospel

(reiterating City’s reasons for selling the

easement). Finally, in First Unitarian Church, this court specifically stated that

“[i]f it wants an easement, the City must permit speech on the easement.

Otherwise, it must relinquish the easement so the parcel becomes entirely

. The City and Church could conclude that by

choosing one of the options presented, each could avoid further litigation

involving potential constitutional violations.

      Thus, Defendants have advanced numerous plausible legitimate secular

purposes for the sale, which are entitled to some degree of deference. 

. Moreover, the fact that some religious purpose may be

advanced by the sale does not constitute an establishment of religion given the

secular purposes advanced here. In spite of the purported religious purposes

behind the transaction, we agree with the district court that there are “obvious and

numerous” secular purposes, including resolving the legal dispute over the

easement, eliminating the City’s responsibility to regulate activities on the Plaza,

enabling the construction of a new community center, and promoting tourism and

economic development. Utah Gospel 

.


                                         - 22 -
Accordingly, the sale of the easement does not violate the purpose prong of the

Lemon test.

      2. Primary Effect

      The second part of the Lemon test asks whether the principal or primary

effect of the given governmental action either endorses or inhibits religion.

(citation omitted). “Endorsement” in this context is akin

to “promotion.” County of Allegheny v. ACLU, 

, 593 (1989).

Symbolic benefit to religion is enough; it “need not be material and tangible

advancement.” Friedman v. Bd. of County Comm’rs of Bernalillo County, 

, 781 (10th Cir. 1985).

      Of particular importance within the effect prong is “whether the challenged

policy ensures government ‘neutrality towards religion.’” 

(quoting Good News Club v. Milford Cent. Sch., 

, 114 (2001)).

In essence, the court “must consider not only whether the government is actually

acting neutrally but also whether a reasonable observer, reasonably informed as to

the relevant circumstances, would perceive the government to be acting

neutrally.” Id.; see also Bd. of Educ. v. Grumet, 

, 696 (1994). Thus,

a governmental action is not “unconstitutional simply because it allows churches

to advance religion, which is their very purpose. For a law to have forbidden

‘effects’ under Lemon, it must be fair to say that the government itself has


                                        - 23 -
advanced religion through its own activities and influence.” Corp. of the

Presiding Bishop of the Church of Jesus Christ of Latter-Day Saints v. Amos, 

, 337 (1987) (emphasis in original).

      Accordingly, the Court held that an “equal access” policy would not violate

the Establishment Clause. See 

-13; see also Bd. of Educ.

v. Allen, 

(1968) (upholding expenditure of public money for

textbooks supplied to church-sponsored schools); Everson v. Bd. of Educ., 

(1947) (upholding expenditure of public funds for transportation of

students to church-sponsored schools); Tilton v. Richardson, 

(1971)

(upholding federal grants for college buildings to church-sponsored institutions of

higher learning); Roemer v. Bd. of Pub. Works, 

(1976) (upholding

noncategorical grants to church-sponsored colleges and universities).

      At the opposite end of the spectrum, the Court has found that a

governmental subsidy directed at religious institutions and not required by the

Free Exercise Clause conveys a message of endorsement. Tex. Monthly, Inc. v.

Bullock, 

(1989); see also Santa Fe Indep. Sch. 

-

06 (finding that although the school characterized the prayer program as “hands

off,” “the realities of the situation plainly reveal that its policy involves both

perceived and actual endorsement of religion”); Foremaster v. City of St. George,

, 1489 (10th Cir. 1989) (holding that an electric subsidy given by


                                          - 24 -
the City impermissibly advanced the LDS Church).

      Looked at objectively, the instant case is one of neutrality and equal access,

in which the City does nothing to advance religion, but merely enables the LDS

Church to advance itself. Although Plaintiffs contend that this is a case of

implicit endorsement or promotion of the Church’s message, when viewed

objectively as a transfer of property from the government to a private entity,

which happens to be a church, the sale of the easement cannot be held to violate

the effect prong of Lemon. In essence, because neutrality toward religion by the

state is the key, the City must transact indiscriminately with both religious and

non-religious buyers.

      3. Excessive Entanglement

      Lemon’s final prong provides that a challenged governmental action “must

not foster ‘an excessive government entanglement with religion.’” 

(citation omitted). Total separation between church and state is not

possible in an absolute sense. “Fire inspections, building and zoning regulations,

and state requirements under compulsory school-attendance laws are examples of

necessary and permissible contacts.” 

“In order to determine whether

the government entanglement with religion is excessive, we must examine the

character and purposes of the institutions that are benefited, the nature of the aid

that the State provides, and the resulting relationship between the government and


                                         - 25 -
the religious authority.” 

      First, while First Unitarian Church held that the easement is a public forum,

by no means did we state that the City could never sell the easement. Instead, we

stated that because the easement is a public forum, the city must either permit

speech on it, or “relinquish the easement so the parcel becomes entirely private.”

First Unitarian 

. Second, one of the secular purposes for

the transaction is that the City wanted to rid itself of the responsibility of

regulating activities on the Plaza and the attendant public outcry. Utah Gospel

. Thus, this transaction shows an attempt by the

City to extricate itself from the task of regulating the Plaza. Therefore, because

the Church and City are ending this part of their relationship, there is no

excessive entanglement of church and state.

      C. Sale of Easement Not a Sham Transaction

      Within their Free Speech and Establishment Clause arguments, Plaintiffs

claim that the reasons stated by the City for selling the easement are a pretext for

viewpoint discrimination by the Church. Thus, the compensation exchanged for

the easement was a facade, and the sale of the easement was a sham transaction

entered into by the City only to allow the Church to more effectively convey its

message. In so arguing, Plaintiffs claim that the motives of the City and the LDS

Church are transparent, and the determination of motive is a factual issue not


                                          - 26 -
appropriate for disposition under Federal Rule of Civil Procedure 12(b)(6).

      The numerous cases cited by Plaintiffs, in which the government had some

sort of continuing interest in the property, are distinguishable from the situation at

bar, where the government has relinquished the property. Plaintiffs argue that

because they have alleged that the City was motivated by a desire to protect the

Church’s interest in controlling the property, the existence of other valid

considerations leading to the government’s decision is irrelevant. Cornelius v.

NAACP Legal Def. & Educ. Fund, Inc., 

(1985). However,

Cornelius, as well as the other cases cited by Plaintiffs for this proposition, see

Aplt. Br. at 34-35, all concern situations in which the government continues to

possess a significant property interest. As for religious discrimination, Plaintiffs

rely upon statements that implicate policy choices in a democracy. We, like the

district court, decline to enter that morass. The fact that the mayor changed his

mind by first vocally opposing the sale of the easement and later supporting it or

that this issue was controversial simply does not support the claim that the

transaction was a sham.

      This case contains no well-pleaded factual assertions that suggest a sham.

Having spent over $8 million to acquire the Plaza, it is not surprising that the

Church, like any other property owner, would take steps to preserve its quiet

enjoyment. Nothing indicates that the exchange allowed the City to exercise


                                         - 27 -
significant control over the property, that there was a grossly disproportionate

exchange of value from the City’s perspective, that no consideration was

received, or that the City continued to maintain the property. Although Plaintiffs

argue that the City and the Church made a secret oral agreement that the Church

would continue to allow public access to the Plaza, that is completely belied by

the settlement agreement, which contains an integration clause, and the special

warranty deed, which recites the parties’ unequivocal intent to terminate the right

of public access. Aplt. App. 397, 404. It is simply not enough to allege in

conclusory fashion that the transaction was a product of undue influence,

demonstrating a desire to circumvent this court’s decision in First Unitarian

Church, a most curious allegation since the panel provided the roadmap for

private ownership. There are clearly reasonable grounds for the sale of the

easement since, among other benefits, the City received over $5 million in

compensation for an easement appraised at $500,000. Though Plaintiffs

undoubtedly were opposed to the transaction, the democratic process reached a

different conclusion. Plaintiffs’ unsupported allegations of pretext are

insufficient for us to ignore the numerous legitimate reasons for the transaction.

      D. Denial of Preliminary Injunction Not Abuse of Discretion

      We review a district court’s denial of a preliminary injunction for an abuse

of discretion. ACLU v. Johnson, 

, 1155 (10th Cir. 1999). An


                                        - 28 -
abuse of discretion occurs “only when the trial court bases its decision on an

erroneous conclusion of law or where there is no rational basis in the evidence for

the ruling.” 

.

      To obtain a preliminary injunction, the moving party must establish: “(1)

substantial likelihood that the movant will eventually prevail on the merits; (2) a

showing that the movant will suffer irreparable injury unless the injunction issues;

(3) proof that the threatened injury to the movant outweighs whatever damage the

proposed injunction may cause the opposing party; and (4) a showing that the

injunction, if issued, would not be adverse to the public interest.” SCFC ILC,

Inc. v. Visa USA, Inc., 

, 1098 (10th Cir. 1991) (citation and

internal quotations omitted). Having determined that the district court properly

dismissed Plaintiffs’ claim for failing to state a claim upon which relief can be

granted, see Parts A and 

, we agree with the district court that Plaintiffs

have failed to demonstrate that they are likely to succeed on the merits. For that

reason, Plaintiffs have failed to meet the first part of the test for preliminary

injunction, and the district court did not abuse its discretion in denying their

prayer for injunctive relief.

      AFFIRMED.




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