1986 U.S. Tax Ct. LEXIS 15">*15
P, a religious or apostolic organization operating as a nonstock corporation under the laws of the Commonwealth of Virginia, conducts various businesses for the common benefit of its members. All the earnings generated by P are deposited in a community treasury maintained by P from which the needs of its members are met. Each year P's members include in their gross income their entire pro rata shares of P's taxable income and properly report it as a dividend received from P. P does not require its members to take a vow of poverty and contribute all of their property, both real and personal, to the community upon becoming members.
87 T.C. 1233">*1233 Respondent determined deficiencies in petitioner's Federal income tax as follows:
Year | Deficiency |
1977 | $ 19,542.74 |
1978 | 7,274.55 |
1979 | 8,946.01 |
1980 | 7,489.00 |
The issue for decision is whether petitioner, which is otherwise qualified as a tax-exempt organization under
FINDINGS OF FACT
Most of the facts have been stipulated and are so found. The stipulation of facts and exhibits attached thereto are incorporated herein by this reference.
Petitioner Twin Oaks Community, Inc. (sometimes referred to as Twin Oaks), is a religious or apostolic organization. It is a non-stock corporation organized under the laws of the Commonwealth of Virginia. 2 Petitioner's principal office was located in Louisa, Virginia, at the time the petition was filed in this case. Petitioner maintained its books and records and filed its Federal income tax returns using the cash method of accounting and on the calendar year basis. For the taxable years at issue, petitioner filed its Federal tax returns on Forms 1065 (U.S. Partnership Return of Income) with the Internal Revenue Service Center1986 U.S. Tax Ct. LEXIS 15">*20 in Memphis, Tennessee.
Twin Oaks is the oldest member of the Federation of Egalitarian Communities (the Federation) and has served as the role model for the creation of many members of the Federation. The original inspiration for the creation of Twin Oaks came from the book entitled "Walden Two," written by the behavioral psychologist, B.F. Skinner. In Walden Two, Skinner describes a utopian community based on reinforcement theories and humanistic approaches to a cooperative lifestyle in which property is held in common and shared and in which the sense of position and wealth is minimized.
In 1967, the organizers of Twin Oaks acquired 123 acres of land along the South Anna River in Louisa County, Virginia, on which a community was established. On February 13, 1973, Twin Oaks was organized as a Virginia non-stock corporation and acquired this property in the same year. At the time of trial, Twin Oaks owned approximately 470 acres of land, of1986 U.S. Tax Ct. LEXIS 15">*21 which about 100 acres were farmed.
87 T.C. 1233">*1235 The sole purpose and activity of Twin Oaks has been to organize and operate a religious or apostolic community based on a communal plan in which the members maintain a communal lifestyle following the tenets and teachings of Twin Oaks. The tenets of Twin Oaks are embodied and set forth in Twin Oaks' Statement of Religious Theory and Practice. The tenets and teachings of Twin Oaks involve the promotion of general equality among humanity centering on the basis of spiritual and moral interrelatedness among all people by promoting nonviolence, harmonious cooperation, spiritual awareness, equality, and other similar values through Twin Oaks' physical and social structures and the daily interactions among its members. 3
1986 U.S. Tax Ct. LEXIS 15">*22 Twin Oaks does not sponsor the formal services and liturgies of conventional religions, but rather focuses on creating an environment for the daily practice of its beliefs. Regular meetings are conducted for discussions and lectures on subjects that concern or affect its beliefs. Twin Oaks observes four annual holidays, one on each equinox and one on each solstice, at which times trees are decorated in observance of the change of seasons.
The environment created in the Twin Oaks community in which the members live and work is that of an alternative society, where members may practice their different values and from which the members can carry out and advocate further development of the beliefs and practices of Twin Oaks as a community. The communal living and work structures of Twin Oaks, the egalitarian standard of living practiced by its members, and the regular forums for collective discussion and implementation of the community's beliefs create an effective environment for the realization of Twin Oaks' ideals.
During the taxable years in issue, the membership of Twin Oaks consisted of approximately 65 to 70 adults and as many as 10 children. The members of Twin Oaks are housed1986 U.S. Tax Ct. LEXIS 15">*23 on Twin Oaks' property in five large residential buildings and a children's building.
87 T.C. 1233">*1236 The members of Twin Oaks engage in farming and gardening, for both commercial purposes and for their own domestic needs. The members also manufacture and sell rope crafts such as hammocks, hammock chairs, and backpacker hammocks. They are also involved in commercial construction contracting, printing, lecturing, and conference leadership.
Each member of Twin Oaks is expected to undertake a fair share of the work of the community, which usually amounts to a minimum of 45 hours per week. Each member's work load is budgeted in a manner similar to a financial budget. Roughly one-third of this work involves income-producing activities, primarily related to the manufacture of rope hammocks and related products. The remainder of each member's work load is devoted to domestic activities, including child care, food production, food preparation, and sewage disposal. Members are also involved in the construction, improvement, maintenance, and repair of Twin Oaks' buildings, machinery, and vehicles used in the conduct of Twin Oaks' activities.
In addition, Twin Oaks provides the services of 1986 U.S. Tax Ct. LEXIS 15">*24 its members to assist in public social welfare and educational activities, for the benefit of the surrounding communities in Louisa County. Some of these services include assistance in State- and county-supported emergency fuel programs for welfare families and in providing certified teachers to assist in schools attended by children of Twin Oaks' members and nonmembers.
All of the earnings from the various business activities of Twin Oaks are paid into a community treasury maintained by Twin Oaks, from which the needs of the members are met. From this community treasury, Twin Oaks provides for its members all food, clothing, housing, medical, and other personal needs appropriate to the philosophy of the community. Direct medical benefits are limited to preventative and emergency care, with benefits for pregnancy, parturition, and other treatment being discretionary. In addition, Twin Oaks entered into a medical insurance policy for the benefit of its members. Any additional medical expenses of members are covered by advances to the members from the community treasury. Repayment of these 87 T.C. 1233">*1237 advances is not required if the individual continues as a member for a certain1986 U.S. Tax Ct. LEXIS 15">*25 period of time after the advance has been made.
In addition to community needs provided to its members directly from the Twin Oaks' community treasury, certain other financial allowances are permitted. Each member of Twin Oaks is allotted between $ 7 and $ 10 per month for personal spending money. Each member can earn $ 1 per hour for community income-producing work in excess of his budgeted weekly work requirement. Moreover, a member who terminates membership in Twin Oaks and leaves the community is paid a "leaving fund" of $ 50 from the community treasury to assist in transportation costs. Upon termination, a member is also entitled to begin receiving repayment of any loans previously made to Twin Oaks, but is not entitled to any other portion of the Twin Oaks' community treasury. However, in the event of the dissolution of Twin Oaks, each member at the time of dissolution will be granted a "leaving fund" of $ 1,000.
Twin Oaks also allows its members to take vacations outside the County of Louisa, Virginia. Members are permitted to earn small amounts of money to spend on these vacations, but no amount can be spent in the County of Louisa.
One aspect of Twin Oaks' philosophical1986 U.S. Tax Ct. LEXIS 15">*26 practices is to eliminate the effects of major material values and trappings from the life of its members within the Twin Oaks community. Twin Oaks is designed to create an atmosphere in which there is complete equality among its members within a community that shares in a modest material existence.
In furtherance of these beliefs and practices, Twin Oaks requires its members to insulate themselves from all private possession of property. However, members are allowed to receive gifts of cash and other items valued at no more than $ 35 per year. In addition, members are allowed to retain certain "permitted personal effects," which may be kept in the member's designated private living space, provided that such items are not deemed by Twin Oaks to be unsuitable in its environment or damaging to its philosophy of equality.
87 T.C. 1233">*1238 All larger personal, tangible assets that are brought by members to the Twin Oaks community must be either loaned or donated to Twin Oaks. For instance, licensed motor vehicles brought to the community must be registered in Twin Oaks' name. Twin Oaks is entitled to make all decisions regarding insurance and maintenance of the vehicle on the basis of 1986 U.S. Tax Ct. LEXIS 15">*27 its usefulness to the community. However, if an individual's membership in Twin Oaks is terminated, any vehicle loaned by him to Twin Oaks is returned and reregistered in his name. Vehicles donated to Twin Oaks remain the property of Twin Oaks following the termination of the donor's membership.
To the extent that a member may own assets other than such "permitted personal effects," either (a) such assets must be placed in a non-income-producing status, (b) income earned on such assets (including dividends, interest, and realized capital gains on securities) must be paid over to the community treasury of Twin Oaks, or (c) such assets must be lent to Twin Oaks for its use without interest or other charges in respect thereto. In addition, members must agree that Twin Oaks shall become entitled to all appreciation in the value of any assets of the member sold during the period of his membership.
During the taxable years in issue, Twin Oaks operated under two sets of operational documents. Twin Oaks operated under one set of operational documents until October 19, 1979, and under another set thereafter. The operational documents included bylaws, community property code, working government1986 U.S. Tax Ct. LEXIS 15">*28 description, and forms for membership agreements.
Both the original and revised operational documents provided for two classes of membership in Twin Oaks, provisional members and full members. Twin Oaks generally required a 6-month provisional membership period. With respect to private ownership of property, neither set of the Twin Oaks bylaws required its members to take a vow of poverty and to completely divest themselves of all individual property ownership upon becoming members. Members could retain title to real, personal, or intangible assets located outside the community. However, members were required to donate to the community all the income, if any, 87 T.C. 1233">*1239 generated from these assets. In addition, except for permitted personal effects, all property brought to the community was either donated or loaned to Twin Oaks for the benefit of the community. Any money or property loaned to Twin Oaks was required to be returned or repaid upon a member's termination.
Until the revision in October of 1979, the Twin Oaks bylaws contained a provision that provided that each member shall, as part of his membership agreement, establish a schedule for the eventual donation to the1986 U.S. Tax Ct. LEXIS 15">*29 organization of all his property, except petty property. The schedule had to conform to the explicit community policy as of the time of joining. The membership agreements, in effect until October 19, 1979, essentially provided two different schedules that members could follow. Schedule A provides in pertinent part that the member will donate all property (except petty property) in various installments within 7 years, and Schedule B is identical in all material respects but provides a 12-year timetable. After October 19, 1979, and through December 31, 1980, Twin Oaks' bylaws eliminated any requirement that its full members donate all of their property. 4
At no time during the years at issue did any member of Twin Oaks have any rights to property owned by Twin Oaks or to income (whether earned or contributed) of Twin Oaks, other than the rights to support and1986 U.S. Tax Ct. LEXIS 15">*30 maintenance by Twin Oaks as described above.
Petitioner presented testimony by an expert on utopian and religious communities, who contrasted the Benedictine Monks who require an absolute vow of poverty as part of their religious way of life and the Shakers who have a less restrictive property code. Before their recent decline, the Shakers were a religious, communal organization with three classes of member: novitiate, a middle level, and full members. At the novitiate level, members were allowed to retain possession of their property. At the middle level, a member's property ownership and control was minimized, but he was only required to place it with the Shaker organization, and he could reclaim it upon terminating 87 T.C. 1233">*1240 membership. Upon achieving full membership, a member was required to give all his property to the Shaker organization. The Shaker constitution provided that if a full member left the organization he could reclaim some of the property he donated, and the practice was for the Shaker organization to turn over to the departing full member enough assets to allow him return to more conventional society in substantially the same position as he had left it. 1986 U.S. Tax Ct. LEXIS 15">*31 The Shakers' system of property regulation was derived from their religious belief in trying to follow a system of life dictated by scriptural passages.
The regulation of private ownership of property is common in communal organizations and is essential to setting the standard by which the lives of members within the organization are organized. The degree to which a communal organization regulates property ownership by its members depends upon the objectives which the organization seeks to achieve. The religious objective of Twin Oaks is to create a community based upon the philosophy of humanism in which people help one another, share the product of their efforts, and minimize all sense of position and wealth. Twin Oaks' system of property regulation, as contained in its bylaws which were in effect from October 19, 1979, through December 31, 1980, had the effect of only requiring its members to insulate themselves from the economic effects of private property ownership without requiring an absolute vow of poverty under which all private ownership of property is renounced. Such a system of property regulation is sufficient to achieve the religious objectives of Twin Oaks.
During1986 U.S. Tax Ct. LEXIS 15">*32 the taxable years in issue, petitioner considered itself taxexempt pursuant to
By statutory notice of deficiency dated August 13, 1982, respondent determined that Twin Oaks was not1986 U.S. Tax Ct. LEXIS 15">*33 an organization described in
1986 U.S. Tax Ct. LEXIS 15">*34 OPINION
87 T.C. 1233">*1242
There is no dispute that petitioner meets three of the four requirements for exemption under
Respondent contends that the terms "common treasury" or "community treasury," as used in
Unfortunately, these terms are not defined in the Code or in the regulations. The regulations simply track the language of the statute and provide little assistance. 7 Moreover, the parties have not cited, and we have not found, any case construing the meaning of "common treasury" or "community treasury," as used in
1986 U.S. Tax Ct. LEXIS 15">*41 The need for a provision, changing the then-existing law of taxing certain religious and apostolic organizations as corporations, was originally brought to the attention of the Committee on Finance by Senator Couzens during a hearing on the Revenue Act of 1936. In that hearing, the following exchange occurred:
Senator Couzens. I hesitate to do this, but there has been a long controversy about taxing these apostolic organizations who have a community interest, such as the House of David, the Shakers, and so on, the Holy Rollers, and all of those. They are not permitted to deduct the married man's or single man's allowance, and they are taxed as a corporation.
I would like, if there is not too much objection, to have an amendment1986 U.S. Tax Ct. LEXIS 15">*42 drawn and later submitted to the committee covering that question. There are a number of organizations throughout the Nation who are very adversely affected, and it does seem to me an antireligious procedure to follow in the tax law.
Senator Walsh. Of course, there is no objection.
Senator King. Mr. Beaman, I talked this over with you and some of the other experts the other evening down in your rendezvous. Did you prepare something?
Mr. Parker. This is a rather difficult proposition.
Senator La Follette. It seems to me this is something that could be handled by the Bureau.
Senator Couzens. I do not want to take up the committee's time, but I have here a memorandum of a memorandum of law, opinion 550, which was issued in 1916, and a memorandum signed by Mr. Ballantine, June 1918, in which they took no cognizance of it.
Senator La Follette. The trouble is they held that these people are not religious organizations because they do not belong to an accepted religion, but to them it is just as much a religion as any other kind of a religion.
Senator Couzens. It does not seem to me that there is any justification for it at all.
Senator La Follette. If you would hold that they 1986 U.S. Tax Ct. LEXIS 15">*43 are a religion, they would get out under section 101.
Mr. Kent. I do not think so --
Senator Walsh (interposing). Can we agree that the amendment can be ordered and submitted to the committee later?
Mr. Kent. I do not believe that section 101 is broad enough to cover them, because that provides that no part of the earnings shall inure to any individuals. These people are getting individually the benefits of community earnings even though the funds as such are not divided between them.
Senator Couzens. Yes; but they are not getting the benefit of the earnings to the extent that the married man gets an exemption of $ 2,500. They probably make $ 500 or $ 600, and an ordinary person would be exempt and they are not exempt.
Senator La Follette. If you just decide they were a religious organization, then you would be confronted with the decision on section 101, and you could have taken care of it that way, and it is a lot easier than trying to put something in the law, because it is going to look very funny when you get through with it, I do not care how long you and Mr. Beaman and Mr. O'Brien work on it.
Senator King. Prepare an amendment covering that.
Senator Couzens. And you1986 U.S. Tax Ct. LEXIS 15">*44 can submit it to me.
87 T.C. 1233">*1246 [Hearings on H.R. 12395 Before the Senate Comm. on Finance, 74th Cong., 2d Sess., Part 11, at 46 (1936). Emphasis added.]
We have no further information or background about the drafting of the actual language. Respondent contends that Senator Couzens' remarks to the Committee on Finance show that the type of organization he contemplated section 101(18), now
When proposing the amendment that was finally adopted by the Revenue Act of 1936 as section 101(18), Senator Walsh made the following statement:
Mr. Walsh. Mr. President, under existing law religious, educational, and charitable corporations are exempt from taxation under the income tax title.
This amendment adds a new paragraph to section 101 of the revenue act, which exempts certain corporations from taxation under the income1986 U.S. Tax Ct. LEXIS 15">*45 tax title.
It has been brought to the attention of the committee that certain religious and apostolic associations and corporations, such as the House of David and the Shakers, have been taxed as corporations, and that
[80 Cong. Rec. 9074 (June 5, 1936). Emphasis added.]
Respondent further argues that Senator Walsh, in explaining the purpose of section 101(18), the predecessor of
From our reading of the meager legislative history, we find little support for respondent's argument. The interpretation of the terms "common treasury" and "community treasury," as suggested by respondent, furthers neither the purpose nor the effect of the statute. The purpose of section 101(18), now
Both the purpose and effect of section 101(18), now
If anything, the comments made by Senator Couzens and Senator Walsh weaken rather than support respondent's position. We find it significant that both Senator Couzens and Senator Walsh specifically named the
1986 U.S. Tax Ct. LEXIS 15">*49 In any event, we think the statements in the scanty legislative history referring to property ownership in connection with certain religious and apostolic organizations are merely illustrative rather than definitive. These statements that respondent places so much emphasis upon are at best brief descriptions of the internal rules of certain religious or apostolic organizations and do not amount to a legislative requirement that members of such organizations must take vows of poverty in order for the organization to obtain the benefits of what is now
In addition, we think that the limited tax relief afforded by
87 T.C. 1233">*1250 In addition, in setting forth the requirements for exemption under
The only requirements for the exemption are that there be a common treasury, that the members of the organization include pro rata shares of organization income when reporting taxable income and, implicitly, that the organization have a religious or apostolic character. Once this requirement of form is fulfilled, the1986 U.S. Tax Ct. LEXIS 15">*52 exempt organization is unlimited as to function. * * * If the organization had income that it failed to allocate to its members, it would simply lose its exemption altogether. [
Furthermore, the Ninth Circuit indicated that the exemption under
1986 U.S. Tax Ct. LEXIS 15">*54 Thus in view of the limited tax relief afforded by
Also pursuant to
Thus, the interpretation of the terms "common treasury" and "community treasury" as urged by respondent necessitates imposing a requirement on
Respondent nevertheless contends that he has consistently interpreted the terms "common treasury" and "community treasury" as used in
1986 U.S. Tax Ct. LEXIS 15">*59 87 T.C. 1233">*1253 In
These rulings simply are not dispositive of the issue before this Court and deal with the present issue only in an indirect, oblique manner. The only reference in these rulings to the property rights of the individual members is merely recited in the factual statement upon which two of those rulings are premised. In
Subchapter F contains various provisions where Congress has afforded certain organizations tax-exempt status. Some of the provisions provide greater or lesser tax relief than others. However, we are not aware of any tax-exempt provision contained in the Code where Congress has imposed on any organization the requirements that respondent urges us to impose on
The focus of
1. Unless otherwise indicated, all section references are to the Internal Revenue Code of 1954 as amended and in effect during the taxable years in question.↩
2. See generally
3. Petitioner has set out its tenets and beliefs at some length in its requested findings of fact, and respondent has interposed no objection to these requested findings. However, since respondent concedes that petitioner is a religious or apostolic organization, we think it unnecessary to delve any further into the specifics of petitioner's tenets and beliefs.↩
4. Twin Oaks' bylaws were again changed effective Jan. 1, 1981, and respondent has recognized Twin Oaks' exemption under
5. The parties have now stipulated that if Twin Oaks is not exempt from tax under
Year | Tax liability |
1977 | $ 9,971.68 |
1978 | 4,850.58 |
1979 | 7,225.57 |
1980 | 7,535.01 |
The parties further stipulated that if Twin Oaks is exempt from tax under
Year | Tax liability |
Short period | |
Oct. 19, 1979-Dec. 31, 1979 | 0 |
1980 | $ 2,958.57 |
The record does not explain why the tax liability for 1980 differs in the two situations of nonexemption.↩
6.
(a) Exemption From Taxation. -- An organization described in subsection (c) or (d) or section 401(a) shall be exempt from taxation under this subtitle unless such exemption is denied under section 502 or 503.↩
7.
Religious or apostolic associations or corporations are described in
8. Sec. 101(18) of the Revenue Act of 1936 was reenacted verbatim in the 1939 Code, sec. 101(18), 53 Stat. 35, 76th Cong., 1st Sess. (1939), and was reenacted as
9. In
"By repeated decisions by this court it has come to be well established that the debates in Congress expressive of the views and motives of individual members are not a safe guide, and hence may not be resorted to, in ascertaining the meaning and purpose of the law-making body.
10. The Shaker community provided three levels of membership. The first order, called the novitiate class, consisted of members who had received the gift of faith but had chosen to live with their natural families and direct their own temporal affairs. Members of the second class still owned property but ceased using all or part of it in order to join the production-consumption cooperative that constituted the economic infrastructure of the community. Members of the the third class categorically renounced all of their property, which became a part of the common, jointly held, inalienable property of the society. However, if full members left the Shaker community, they were given property to help them return to the outside world.↩
11. Organizations listed under
12. In an earlier and the first reported case where any court had generally construed the application of section 101(18), the predecessor of
"One might assume, then, that Congress intended an association somewhat akin to the ordinary association or partnership in which each member has a definite, though undivided, interest in the business conducted for the common benefit of the members, as well as a common interest in the community treasury and property. The business and benefit mentioned appears to be something more tangible and worldly than spiritual comfort though the common community enterprise is to be related to or associated with a religious group and doctrine, and being under the aegis of that group. The Church with which we are here concerned would not fall within the exemptive provisions of Section 101(18). [
Although the Ninth Circuit noted in
13. We note that
14.
15. Petitioner argues that an interpretation of