1987 U.S. Tax Ct. LEXIS 75">*75
Petitioner was formed to spread the religious teachings of its founder through a broadcasting and publishing ministry. In addition to its broadcasting and publishing efforts, petitioner regularly conducts religious services at two locations where followers of petitioner's founder congregate. Petitioner requested a ruling that it was a nonprivate foundation as a church within the meaning of
88 T.C. 1341">*1341 OPINION
In 1965, the Internal Revenue Service issued a ruling letter which recognized that petitioner is exempt from Federal income tax as an organization described 88 T.C. 1341">*1342 in
This proceeding was submitted fully stipulated under Rule1987 U.S. Tax Ct. LEXIS 75">*78 122. Pursuant to Rule 217, the parties filed the administrative record along with a joint original and a supplemental stipulation as to its contents. 2
The Foundation of Human Understanding (petitioner) was established in 1961 by Roy Masters as the organizational vehicle whereby his doctrine concerning meditation, salvation, emotional self-control, and man's relation to God could be spread to the world. Roy Masters has summarized his beliefs, which are based upon Judeo-Christian principles, as follows: "man is a fallen being, and hence is subject to his emotions. Through meditation and faith in Christ, it is possible for man to gain control of his emotions, to become self-disciplined, and hence a disciple of Christ." In this regard, Roy Masters has developed a particular form of meditation that is used by his followers.
On January 15, 1963, Roy Masters, Ann Masters, his wife, 1987 U.S. Tax Ct. LEXIS 75">*79 and Patrick C. Shields executed articles of association whereby petitioner became a nonprofit, unincorporated association organized for religious purposes under the laws of California. On May 27, 1963, petitioner was incorporated 88 T.C. 1341">*1343 under the nonprofit corporation law of California. The original directors were Roy Masters, Ann Masters, and John Brill. The articles of incorporation stated that the purposes for which petitioner was formed were "the promulgation of the religious, charitable, scientific, literary and educational aspects of mind over matter and spiritual health known as psychocatalysis."
On March 31, 1964, petitioner filed Form 1023, Exemption Application, requesting recognition of exemption from Federal income tax under
On August 17, 1970, petitioner filed with the IRS Form 4653, Notification Concerning Foundation Status, on which petitioner gave notice that it was not a private foundation. An organization filing Form 4653 is required to indicate the basis for its nonprivate1987 U.S. Tax Ct. LEXIS 75">*80 foundation status. Petitioner indicated that it was a nonprivate foundation because it was a church under
88 T.C. 1341">*1344 On May 15, 1972, the purpose clause of the articles of incorporation of petitioner was amended to indicate that petitioner was a church. Counsel for petitioner mailed the amendment to the articles of incorporation to the District Director of Internal Revenue. Thereupon, counsel for petitioner notified petitioner that "The Foundation is now a church."
As a result of the advice of counsel, petitioner believed that all steps necessary to change the nature of its exemption to that of a church had been completed. Accordingly, petitioner did not file information returns for the years 1973 through 1978. Ultimately, representatives of the IRS informed petitioner that it was not recognized as a church and that a formal application for such recognition would be necessary. Consequently, in 1979 petitioner prepared and filed Forms 990, Return of Organization Exempt from Income Tax, for the years 1973 through 1978 and requested a ruling that it was a church.
Although no formal application for a ruling that it qualified as a church1987 U.S. Tax Ct. LEXIS 75">*82 for Federal tax purposes appears in the record, the record clearly demonstrates that petitioner's request for church status was placed under consideration by the District Director. On August 14, 1979, petitioner complied with the request of the District Director for additional information upon which to base a determination of exempt status.
On September 12, 1979, petitioner again amended its articles of incorporation to include a charitable dedication provision and to amend its purposes and powers to read as follows:
(a) Purposes of the corporation:
The sole purpose for which this church is formed is the promulgation of the religious, charitable, scientific, and literary and educational aspects of the theological concepts upon which this church was founded and is organized and operated exclusively for religious purposes within the meaning of
(b) Powers of the corporation:
The general power of this church is to engage in any activity which is in furtherance of the above-stated specific purpose.
Petitioner's application was subsequently referred to the Exempt Organizations Division of the IRS National Office. 88 T.C. 1341">*1345 On January1987 U.S. Tax Ct. LEXIS 75">*83 14, 1980, Roy Masters participated in a meeting in Washington, D.C., with IRS representatives regarding petitioner's exemption application. On March 13, 1980, the Commissioner issued an adverse determination letter denying petitioner's application to have its exemption classification modified to that of a church under
On February 10, 1981, petitioner commenced an action in U.S. District Court for the Central District of California seeking declaratory relief from the adverse determination of the Commissioner. By agreement with the Assistant U.S. Attorney, the Department of Justice, and the Office of the Chief Counsel of the IRS, petitioner agreed to dismiss the District Court suit without prejudice and requested a rehearing on its church status with the Exempt Organizations Division of the IRS National Office. On November 12, 1982, the Commissioner issued an adverse determination letter pursuant to the rehearing in which the Commissioner again refused to modify the nonprivate foundation status from that of a publicly supported organization described in
At about the time petitioner was formed, Roy Masters, using his own resources, began purchasing radio air time to present a program entitled "A Moment of Truth" during which he preached concerning his doctrine. Masters also began conducting discussion and teaching groups to educate people about his doctrine and meditation technique. After petitioner was incorporated, it continued to purchase radio air time to broadcast the pre-recorded "A Moment of Truth" on various radio stations. Petitioner also began purchasing radio air time for a live show in Los Angeles hosted by Roy Masters using a call-in format whereby listeners telephone Masters with their questions, concerns, and problems, and he responds with counseling in keeping with his doctrine and teachings. At one point these radio shows, including taped replays of the live call-in show, were broadcast 5 or 6 days a week over more than a dozen stations from New England to Hawaii. The programs are 88 T.C. 1341">*1346 also broadcast every night on Satellite Radio Network by local cable television1987 U.S. Tax Ct. LEXIS 75">*85 in many communities throughout the country. The estimated listening audience for these programs is approximately 2 million with a regular following of 30,000.
Petitioner has published several books and pamphlets written by Roy Masters. The following is a list of the books written by Roy Masters and published by petitioner, with the respective year of publication:
Year | Title |
1964 | Secret of Life and Death |
1970 | Sex, Sin and Salvation (Solution) |
1975 | How to Control Your Emotions |
1977 | No One Has to Die |
1978 | How Your Mind Can Keep You Well |
1979 | Life Itself is Hypnosis! THE SATAN PRINCIPLE -- Self |
Defense Lessons to Help You Cope with Everyday | |
Pressure |
Petitioner published the following pamphlets: What You Should Know About Being Upset A Guide to True Peace: The Meditations of Three Ancient Mystics, or The Excellency of Inward and Spiritual Prayer -- Part 1 A Guide to True Peace: The Meditations of Three Ancient Mystics, or The Excellency of Inward and Spiritual Prayer -- Part 2 How to Meditate Correctly Stress and Suffering Understanding Meditation The Power of Words Man & Woman Relationship Part II Man & 1987 U.S. Tax Ct. LEXIS 75">*86 Woman Relationship Part III Pride the Cause of Death Man - Woman Relations "1683"
Petitioner publishes a magazine, "The Iconoclast," with 5,200 subscribers and an estimated readership of 15,000. Each issue features writings described as follows:
88 T.C. 1341">*1347 [Iconoclast writings] focus on the role that illusions, false religious images, misplaced beliefs and disintegrating institutions play in our personal and inter-personal problems. * * * Once our illusions have been destroyed, the path to true religion is revealed.
More particularly, each issue contains an article by Masters, plus features that keep readers informed of petitioner's activities, as well as materials and services offered by petitioner.
Petitioner owns and operates a building in Los Angeles, which at one time housed its headquarters. The building displays the name "Foundation of Human Understanding" along with the following quote: "Where there is no insight, the people perish." The building contains facilities to record Roy Masters' radio programs and to duplicate tapes. The building also contains a meeting hall for followers1987 U.S. Tax Ct. LEXIS 75">*87 of petitioner to congregate, as well as office space.
Petitioner conducts "services" at its Los Angeles building 3 or 4 times a week. These services, which are open to the public, are conducted by one of the ministers of petitioner. The conducting minister is permitted to structure the service as he chooses, ranging from highly Scriptural exhortations to practical suggestions on overcoming sin, weakness, and depression. Afterwards, followers in the congregation are allowed to and regularly do share their recent experiences concerning the Scriptures, meditation, and God. Although ministers may discuss the meditation technique prescribed by Roy Masters, meditation is performed by petitioner's followers in solitude. Ministers have performed weddings; however, the beliefs of petitioner eschew other rites such as baptism and holy communion. Although petitioner does not require its followers to disavow membership in other churches or religious organizations, many of its followers look upon petitioner as their only church.
In October 1977, petitioner opened a school for children. Although general education is provided, classwork includes religious instruction based upon the beliefs1987 U.S. Tax Ct. LEXIS 75">*88 of petitioner. Petitioner also operates one or more thrift stores where donated articles are sold.
In 1979, petitioner applied for authority to transact business in the State of Oregon. In the same year, 88 T.C. 1341">*1348 petitioner purchased 373 acres of land near Selma, Oregon, and constructed basic living quarters and facilities for milling wood, ranching, farming, teaching, and conducting seminars and meetings. This property, called the Tall Timber Ranch, is operated by petitioner as a retreat and meeting facility. Although the number of people who have lived or worked at the Tall Timber Ranch has varied, approximately 50 persons were present in August 1981.
In 1982, petitioner purchased a church building, which formerly belonged to a Seventh Day Adventist congregation, in Grants Pass, Oregon. Petitioner relocated its headquarters to Grants Pass while retaining its building in Los Angeles. Petitioner encouraged its followers to relocate to Oregon and some did so. In Oregon, followers of petitioner attend services in the Grants Pass church, take part in activities at the Tall Timber Ranch, and are able to associate with other followers on a daily basis. Attendance at services 1987 U.S. Tax Ct. LEXIS 75">*89 at both Grants Pass and Los Angeles ranges from 50 to 350 people.
In 1981, petitioner had nine ordained ministers who were employed full time. The ministers included Roy Masters, his wife, Ann Masters, and his children, David Masters, Dianne Masters, and Michael Masters. In addition, there were five ministers in training. The ministerial training process is a 3-year apprenticeship under the personal tutelage of Roy Masters.
Petitioner paid the following compensation to its officers, directors, and trustees during the years 1975 through 1980:
*2*Roy Masters | *2*Robert McQuain | *2*Arlyn Haun | Ann Masters | ||||
Year | Salary | Parsonage | Salary | Parsonage | Salary | Parsonage | Salary |
1975 | $ 24,103 | $ 9,900 | $ 11,482 | $ 6,600 | $ 8,635 | $ 3,950 | $ 326 |
1976 | 30,350 | 10,650 | 12,036 | 4,650 | 4,680 | ||
1977 | 34,450 | 11,650 | 15,450 | 5,650 | 3,000 | ||
1978 | 39,000 | 13,000 | 19,500 | 6,500 | 13,000 | ||
1979 | 36,000 | 12,000 | 7,500 | 2,500 | 13,800 | ||
1980 | 36,000 | 12,000 | 13,800 |
Petitioner also paid the following compensation, presumably including salaries to ministers, along with parsonage allowances in the following amounts for the years 1975 through 1980: 88 T.C. 1341">*1349
Year | Amount |
1975 | $ 26,100 |
1976 | 33,459 |
1977 | 62,562 |
1978 | 89,099 |
1979 | 104,145 |
1980 | 150,815 |
1987 U.S. Tax Ct. LEXIS 75">*90 The following table shows the total receipts reported by petitioner for the years 1971 through 1980, the amounts of contributions received, proceeds from the sale of its religious publications, and school tuition:
Sales of religious | School | |||
Year | Total receipts | Contributions | publications | tuition |
1971 | $ 160,169 | $ 119,410 | $ 38,842 | |
1972 | 217,979 | 147,600 | 63,500 | |
1973 | 284,123 | 182,607 | 95,009 | |
1974 | 352,546 | 244,727 | 104,739 | |
1975 | 506,698 | 315,735 | 171,281 | |
1976 | 678,564 | 366,125 | 290,423 | |
1977 | 739,167 | 482,722 | 221,458 | |
1978 | 896,376 | 638,838 | 218,355 | $ 11,611 |
1979 | 1,064,014 | 668,600 | 297,962 | 41,424 |
1980 | 1,217,101 | 856,672 | 285,079 | 126,205 |
The figures given for receipts from sales of religious publications for the years 1979 and 1980 include receipts from the thrift stores operated by petitioner. For the years 1975 through 1978, thrift store receipts averaged more than $ 16,000.
During the years 1971 through 1980, contributions constituted 65.8 percent of petitioner's total receipts with the remainder derived from the sales of religious publications, school tuition, thrift store sales, interest, capital gains, and royalties. The record does not reveal what1987 U.S. Tax Ct. LEXIS 75">*91 percentage of the total contributions was made by followers who attended services of petitioner in Los Angeles and Grants Pass. The record also does not reveal whether tuition income for the years 1979 and 1980 in the amounts of $ 41,424 and $ 126,205, respectively, was derived solely from operating the school for children or whether those figures also include receipts from seminars and weekend retreats conducted by petitioner.
88 T.C. 1341">*1350 The percentage that petitioner's broadcasting expenditures bore to total expenditures for exempt purposes for the years 1975 through 1980 was as follows:
Year | Percent |
1975 | 46 |
1976 | 45 |
1977 | 48 |
1978 | 45 |
1979 | 48 |
1980 | 49 |
In the adverse determination letter issued on November 12, 1982, the Commissioner denied the request of petitioner to be classified as a church as follows:
In determining whether a particular organization can be considered to be a "church" within the meaning of
The final adverse determination letter dated February 23, 1983, holds:
The primary purpose and function of your organization are to evangelize and promulgate your teachings and doctrines through a religious broadcasting service and a religious publications operation. While you are a religious and educational organization, you are not described1987 U.S. Tax Ct. LEXIS 75">*93 in
Petitioner has invoked our declaratory judgment jurisdiction under
In 1965, petitioner received an exemption from Federal income taxes as an organization described in
Petitioner, believing itself to be recognized as a church, ceased filing annual information returns. See sec. 6033(a)(2)(A)(i). Petitioner did not learn that it was not recognized by the IRS as a church until after 1978. Beginning in 1979 petitioner sought a ruling that its nonprivate foundation status was based upon a determination that it was a church within the meaning of
In this case, petitioner received nonprivate foundation status, but upon a less advantageous basis than desired. Looking solely to the statute, it is unclear whether there exists an actual controversy when an organization receives nonprivate foundation status under a classification different from the classification requested. It may be argued that when the Commissioner recognizes an 1987 U.S. Tax Ct. LEXIS 75">*96 organization as a nonprivate foundation under
In
The Commissioner's ruling in
1987 U.S. Tax Ct. LEXIS 75">*99 In
On appeal, the Court of Appeals considered whether there existed a justiciable "actual controversy" because of the ruling by the Commissioner as to the treatment of the contributions from the trade association. The Court of Appeals held that because the treatment of the contributions from the trade association had no present effect on the nonprivate foundation status of CREATE, Inc., and 88 T.C. 1341">*1355 because CREATE, Inc., had received nonprivate foundation status on the classifications requested (
The Tax Court opinion in
We believe our opinion in
The focus of our inquiry in declaratory judgment actions under
The term "church" is not defined in the Internal Revenue Code. Nor are the regulations promulgated under
1987 U.S. Tax Ct. LEXIS 75">*105 In the absence of guidance by Congress and a meaningful regulatory definition, it has been suggested that the term "church" is to be interpreted in light of the generally accepted meaning and usage of the word.
Although every church may be a religious organization, not every religious organization is a church.
In its efforts to identify organizations that qualify for church status the IRS has developed 14 criteria. These criteria, which were first announced in a speech by a former Commissioner, 6 were applied by the Commissioner in the instant case. The criteria are as follows:
88 T.C. 1341">*1358 (1) a distinct legal existence;
(2) a recognized creed and form of worship;
(3) a definite and distinct ecclesiastical government;
(4) a formal code of doctrine and discipline;
(5) a distinct religious history;
(6) a membership not associated with any other church or denomination;
(7) an organization of ordained ministers;
(8) ordained ministers selected after completing prescribed studies;
(9) a literature of its own;
(10) established places of worship;
(11) regular congregations;
(12) regular religious services;
(13) Sunday schools for religious instruction of the young; and
(14) schools1987 U.S. Tax Ct. LEXIS 75">*108 for the preparation of its ministers.
[See Internal Revenue Manual 7(10)69, Exempt Organizations Examination Guidelines Handbook 321.3(3) (Apr. 5, 1982).]
In addition to the 14 criteria enumerated above, the IRS will consider "Any other facts and circumstances which may bear upon the organization's claim for church status." Internal Revenue Manual 7(10)69, Exempt Organizations Examination Guidelines Handbook 321.3(3) (Apr. 5, 1982).
Although this Court has not adopted these 14 criteria in deciding whether an organization is a church, other courts have expressly adopted them or at least given them the appearance of judicial imprimatur. See
While some of these are relatively minor, others, e.g., the existence of an established congregation served by an organized ministry, the provision of regular religious services and religious education for the young, and the dissemination of a doctrinal code, are of central importance. * * * [
Although the criteria developed by the IRS are helpful in deciding what is essentially a fact question, whether petitioner is a church, we do not adopt them as a test.
88 T.C. 1341">*1359 Petitioner, a nonprofit corporation incorporated under the laws of California, certainly has a distinct legal existence. Although based on Judeo-Christian principles, the emphasis on emotional self-control through a specific type of meditation as the key to salvation sets1987 U.S. Tax Ct. LEXIS 75">*110 petitioner apart from other recognized religions. Petitioner provides regular religious services for established congregations that are served by an organized ministry. Worship takes the form of regular meetings of regular congregations at established places of worship, petitioner's Los Angeles headquarters and the Grant Pass, Oregon, church building. These services are open to the public. Cf.
Petitioner clearly has a distinct, if relatively short, religious history. Petitioner first existed as an unincorporated association formed in 1961 as the vehicle to spread the beliefs of Roy Masters, its founder. The record is unclear as to when and how Roy Masters formulated his beliefs or had them revealed to him. Nonetheless, petitioner had existed, at the time the Commissioner made his final adverse determination, for more than 20 years as an association and a corporation.
Petitioner lacks a definite ecclesiastical government. The record does not reveal how religious or doctrinal decisions are made. However as founder, Roy Masters is clearly the 88 T.C. 1341">*1360 leader of petitioner. He is also president of petitioner under civil corporate law. Furthermore, his ample writings illustrate fully the beliefs and doctrine of petitioner. Nonetheless, petitioner lacks a formal code of doctrine and discipline.
1987 U.S. Tax Ct. LEXIS 75">*112 Petitioner does not possess all of the criteria. It does, however, possess most of the criteria to some degree. Moreover, most of the factors considered to be of central importance are satisfied. It possesses associational aspects that are much more than incidental. Despite the involvement of several members of Roy Master's family, petitioner is more than a one family church. Cf.
We acknowledge that petitioner reaches far more people with its message of emotional self control through its radio broadcasts, books, pamphlets, and magazine. Petitioner's radio broadcasts have the potential to reach 2 million people with a regular listening audience of 30,000. Petitioner's1987 U.S. Tax Ct. LEXIS 75">*113 magazine, the Iconoclast, has a subscription circulation of 5,200. In contrast, approximately 2,000 followers relocated to Oregon at petitioner's behest, leaving approximately that many in Los Angeles. Attendance at services at the Los Angeles and Grants Pass, Oregon, locations, ranged from 50 to 350. In financial terms, petitioner's radio broadcast and publishing efforts constitute a large percentage of petitioner's total receipts and expenditures. Nevertheless, petitioner's substantial broadcasting and publishing activities do not overshadow the other indications that petitioner is a church. The call to evangelize or otherwise spread one's religious beliefs is, undeniably, an integral part of many faiths. The fact that in this case, the religious outreach was substantial both before and after petitioner began to possess many church-like characteristics does not change our conclusion. More importantly, despite the breadth of petitioner's broadcasting and publishing efforts, its associational 88 T.C. 1341">*1361 aspects are much more than incidental. Cf.
We readily acknowledge that this case presents a close question. Our conclusion is based upon the particular facts of this case. At its inception petitioner was not a church, nor did it perceive itself as such. It was granted tax-exempt status as a religious and educational organization described in
Based upon the foregoing,
88 T.C. 1341">*1362 Whitaker,
There are two aspects to our jurisdiction in cases under
The second aspect of our jurisdiction is based solely upon the provisions of
The real issue with which we are wrestling is whether under
1987 U.S. Tax Ct. LEXIS 75">*117
There is nothing in
True, there is nothing explicit in the statute or legislative history which grants us jurisdiction to go beyond the bare determination of exempt 1987 U.S. Tax Ct. LEXIS 75">*119 status to the determination of the basis for the exemption. While we are a court of limited jurisdiction, there is no policy reason why, within a specific 88 T.C. 1341">*1364 grant of jurisdiction by the Congress, we should not construe the grant broadly instead of narrowly, especially where, as in this case, this declaratory judgment legislation was intended to be remedial, responding to the problems described by the Supreme Court in the
The majority falls into error in predicating our jurisdiction in this case on
It does not appear that any court has heretofore focused upon this analysis of our jurisdiction under
In many of the decided cases, the issue has been as to the existence of an actual controversy. For example, in
In summary,
1987 U.S. Tax Ct. LEXIS 75">*123
Some support for this broad interpretation of
Arguably, as Judge Williams points out in his dissent,
Where, as in this case, a determination of exempt status under
Simpson,
a coherent group of individuals and families that join together to accomplish the religious purposes of mutually held beliefs. In other words, a church's principal means of accomplishing its religious purposes must be to assemble regularly a group of individuals related by common worship and faith. * * *
In my opinion, that definition should be applied in this case, and this petitioner does not satisfy that definition.
Fortunately, we are not required to decide what constitutes a religion or a religious organization. The Commissioner concedes that this petitioner is a religious organization. We must decide merely whether this organization is a church, and to decide that issue, we must decide what characteristics distinguish a church from other types of religious organizations.
Churches receive more favorable tax treatment than any other exempt organizations. Under
Religious organizations 1987 U.S. Tax Ct. LEXIS 75">*127 that are described in
There is no recorded legislative history explaining the reasons for the preferred treatment of churches. It has been suggested that churches are exempted from the reporting requirements in order to avoid the touchy subject of what constitutes a religion.
The true explanation for the congressional deference to churches is more likely to be due, at least in part, to a belief that traditional churches do not require supervision by the Commissioner. A traditional church involves regular and frequent meetings of members of the community, and although a minister or other employees may be engaged to carry on the day-to-day administrative activities of the church, members of the community are generally active participants in the management and carrying on of the activities. The community is fully aware of all the activities of the church and can assure that those activities are carried on for public purposes. Consequently, in the case of a traditional church, there is no need for the Commissioner to require reports and to1987 U.S. Tax Ct. LEXIS 75">*129 oversee the activities of the church.
It has been recognized that a church involves an associational activity. In
At a minimum, a church includes a body of believers or communicants that assembles regularly in order to worship. Unless the organization is reasonably available to the public in its conduct of worship, its educational instruction, and its promulgation of doctrine, it cannot fulfill this associational role.
The same test was adopted by the Claims Court in
In his concurrence in
The facts of this case show that this petitioner was not a traditional church. Although it conducted regular meetings for significant numbers of participants, it also sought to spread its beliefs through extensive radio and television activities. Those broadcasts were the principal means of spreading its beliefs; they were not merely broadcasts of services conducted for its members. Under these circumstances, I would hold that this petitioner is not a church for tax purposes.
Chabot,
The majority hold that we have declaratory judgment jurisdiction1987 U.S. Tax Ct. LEXIS 75">*132 to resolve this dispute. I would hold that we do not. I dissent.
Before 1974, the effect of the Anti-Injunction Act (sec. 7421(a) and its predecessors, dating back to 1867) and the Federal tax exception to the Declaratory Judgment Act (in
In the Employee Retirement Income Security Act of 1974 (sec. 1041(a) of Pub. L. 93-406, 88 Stat. 829, 949), the Congress enacted
In
Each of the following statutes dealt with at least one of the declaratory judgment sections: the Tax Reform Act of 1976 (amended
(1) the Congress has not swept away the general prohibitions on declaratory judgments in Federal tax cases;
(2) the Congress has provided for declaratory judgments only to resolve the categories of disputes specifically set forth in the provisions enacted into law; and
(3) the Congress has fashioned each of these provisions with a view towards1987 U.S. Tax Ct. LEXIS 75">*135 the specific problem or problems it was then addressing; although the Congress used one general format for all four sections, the content of each portion was tailored to the problems to be addressed by that particular section; when the Congress modified its views it modified accordingly the section involved, to the point of repealing one of the declaratory judgment sections 8 years after enacting it.
88 T.C. 1341">*1372 Since the general prohibition on declaratory judgments in Federal tax matters remains in the statute, it is particularly important that we adhere closely to the Congress' grant of jurisdiction in
1987 U.S. Tax Ct. LEXIS 75">*136 The statute requires that there be "a case of actual controversy involving -- (1) a determination by the Secretary * * * or (2) a failure by the Secretary to make a determination." Each of the Internal Revenue Code declaratory judgment sections includes these specific requirements. Each of these sections then (i.e., after the words "a determination by the Secretary") lists what controversies are cognizable under the particular section. None of the controversies listed in
(1) the parties agree that petitioner qualifies "as an organization described in
(2) the parties agree that petitioner qualifies "as an organization described in
88 T.C. 1341">*1373 (3) the parties agree that petitioner is not "a private foundation (as defined in
(4) it does not appear that either side contends that petitioner is "a private operating foundation (as defined in
Thus, although there clearly is a controversy between the parties in the instant case, that controversy1987 U.S. Tax Ct. LEXIS 75">*137 (whether petitioner is a church, within the meaning of
Ordinarily, that would be the end of the matter and we would dismiss the case for lack of jurisdiction.
Our precedents make it clear that, at times, the problem is more subtle. I agree with the majority that we can find useful guidance in our opinion in
In
Because you are a newly created organization, we are not now making a final determination of your foundation status under
Accordingly, you will be treated as a publicly supported organization, and not as a private foundation, during an advance ruling period.
* * * *
If you do not meet the public support requirements during the advance ruling period, you will be classified as a private foundation for future periods. Also, if you are classified as a private foundation, you will be treated as a private foundation from the date of your inception for purposes of sections 507(d) and 4940.
88 T.C. 1341">*1374 We held that in
The majority herein conclude that "our opinion in
In
The parties in this case differ in their interpretation of the scope of the review available. Petitioner points out that the statute by its terms confers jurisdiction in cases "involving (1) a determination by the Secretary * * * (B)
From the foregoing, we derived the following rule (
We disagree for two reasons. First,
Applying this rule to the facts in
1987 U.S. Tax Ct. LEXIS 75">*142 In other words, petitioner's status as a church
Now, let us apply in the instant case the learning of
In
In
If petitioner is a church, it * * * would also be entitled other benefits unrelated to
In the instant case, the majority also note some collateral effects of church status (see p. 1353). Although those (or other) collateral effects may be the real reason why there is an "actual controversy", the mere existence of an actual controversy is not enough to give us jurisdiction. In
The approach of the majority in the instant case appears to be that we can resolve -- in a declaratory judgment proceeding -- any actual controversy about whether an organization is described in one rather than another of the first six clauses of
(1) The telephone excise tax provisions (secs. 4251 et seq.) include exemptions for hospitals "referred to in
(2) Section 403(b) provides for "tax-sheltered annuities" for employees of "an educational organization described in
(3) Under prior law, gross income did not include any amount received "(A) as a scholarship at an educational organization described in
1987 U.S. Tax Ct. LEXIS 75">*148 The majority rely also on two sentences in
In sum, the opinion of this Court in
When we decide, in the instant case, whether petitioner is a church, we go beyond the jurisdiction that the Congress saw fit to grant us. I would not decide that question.
Respectfully, I dissent.
Williams,
1987 U.S. Tax Ct. LEXIS 75">*152 The rule applicable here is a general bar against declaratory judgments in Federal tax matters. Sec. 7421(a);
This provision is intended to facilitate relatively prompt judicial review of the specified types of exempt organization issues; it is not intended to supplant the normal avenues of judicial review (redetermination of a deficiency or suit for refund of taxes) where those normal procedures could be expected to provide opportunities for prompt determinations. * * * [S. Rept. 94-938, at 588, 1976-3 C.B. (Vol. 3) 626.]
88 T.C. 1341">*1381 The plurality premise our jurisdiction on
First,
First, there is no adverse ruling in this case. Second,
In
If taxpayers could seek review of a negative holding by the Service
The Fifth Circuit then enunciated what we later specifically held in
Private foundation status is an issue determinable solely within the confines of
No authority supports the plurality's reach through
Judge Whitaker in effect looks behind respondent's
In this case, none of the
The majority have extended our holding in
1. All section references are to the Internal Revenue Code of 1954 as amended and in effect during the taxable years in issue, and all Rule references are to the Tax Court Rules of Practice and Procedure.↩
2. Pursuant to Rule 217, we also granted petitioner's motion to admit certain documentary evidence not found in the administrative record.↩
3. The petition herein was timely filed and the parties agree that petitioner has exhausted its administrative remedies as a prerequisite to this cause of action.
4. Church status is also desirable because churches are exempted from filing annual information returns. Sec. 6033(a)(2)(A)(i). IRS examinations of churches are also severely restricted. Secs. 7605(c), 7611.↩
5. At one time the regulations under
(ii) The term "church" includes a religious order or a religious organization if such order or organization (a) is an integral part of a church, and (b) is engaged in carrying out the functions of a church, whether as a civil law corporation or otherwise. In determining whether a religious order or organization is an integral part of a church, consideration will be given to the degree to which it is connected with, and controlled by, such church. A religious order or organization shall be considered to be engaged in carrying out the functions of a church if its duties include the ministration of sacerdotal functions and the conduct of religious worship. * * *
The Tax Reform Act of 1969 made several changes in the tax treatment of exempt organizations including repeal of the exemption given to churches from the tax on unrelated business income under sec. 511. Pub. L. 91-172, 83 Stat. 536. Following enactment of the Tax Reform Act of 1969, the Treasury proposed regulations defining "church" for purposes of
6. See Remarks of IRS Commissioner Jerome Kurtz, PLI Seventh Biennial Conference on Tax Planning (Jan. 9, 1978), reprinted in Fed. Taxes (P-H) par. 54,820 (1978).↩
1. For present purposes I ignore the reference to
2.
3. Parenthetically, the reference to
4. Conceivably, we might have dismissed the petition here because the petitioner sought classification as a church under
5.
6.
7. An argument can be made on the basis of this language as well as similar language in the legislative history that we can under
1. Because of somewhat different rules under sec. 514(b)(3)(E), it is possible that this difference in status could affect a liability for unrelated business income tax. Another difference, in sec. 512(b)(14), applies only to years beginning before Jan. 1, 1976.↩
2.
(a) Creation of Remedy. -- In a case of actual controversy involving -- (1) a determination by the Secretary -- (A) with respect to the initial qualification or continuing qualification of an organization as an organization described in (B) with respect to the initial classification or continuing classification of an organization as a private foundation (as defined in (C) with respect to the initial classification or continuing classification of an organization as a private operating foundation (as defined in (2) a failure by the Secretary to make a determination with respect to an issue referred to in paragraph (1),↩
7. See also secs. 410(c)(1)(B) and (d), 411(e)(1)(B), 412(h)(4), and 414(e); 508(c)(1)(A); 512(b)(14) and 514(b)(3)(E), 3309(b)(1); 5122(c); 6043(b)(1); and 7605(c).↩
3. Published rulings attempting to define when an organization qualifies under
4. A published ruling dealing with the circumstances under which some activities of a private museum may be treated as an educational institution, although in a different context, appears as
5. Private foundations are likely to have the same concerns. See secs. 4941(d)(2)(G)(ii) (relating to self-dealing by Government officials) and 4945(g)(1) (relating to individual grants as taxable expenditures).↩
6. It is in this regard that I must respectfully disagree with Judge Williams' dissenting opinion because of his reliance on
Notwithstanding my disagreement with Judge Williams on this point, it is clear that under both approaches taken in these dissenting opinions, the majority's analysis in the instant case is incorrect. Thus, proper decision of the instant case does not turn on a reexamination of
1.
(a) Creation of Remedy. -- In a case of actual controversy involving -- (1) a determination by the Secretary -- * * * * (B) with respect to the initial classification or continuing classification of an organization as a private foundation (as defined in
2. (1) a determination by the Secretary -- (A) with respect to the initial qualification or continuing qualification of an organization as an organization described in
3. I would point out, however, that just as there is no controversy between the parties as to the organization's